Title. This Psalm is commonly known as the first of the Penitential Psalms, (The other six are Psalms 32:1-11, 38:1-22, 51:1-19, 102:1-7, 130:1-8, 143:1-12) and certainly its language well becomes the lip of a penitent, for it expresses at once the sorrow, (Psalms 6:3, 6, 7), the humiliation (Psalms 6:2, 4), and the hatred of sin (Psalms 6:8), which are the unfailing marks of the contrite spirit when it turns to God. O Holy Spirit, beget in us the true repentance which needeth not to be repented of. The title of this Psalm is “To the chief Musician on Neginoth upon Sheminith (1 Chronicles 15:21), A Psalm of David,” that is, to the chief musician with stringed instruments, upon the eighth, probably the octave. Some think it refers to the bass or tenor key, which would certainly be well adapted to this mournful ode. But we are not able to understand these old musical terms, and even the term “Selah,” still remains untranslated. This, however, should be no difficulty in our way. We probably lose but very little by our ignorance, and it may serve to confirm our faith. It is a proof of the high antiquity of these Psalms that they contain words, the meaning of which is lost even to the best scholars of the Hebrew language. Surely these are but incidental (accidental I might almost say, if I did not believe them to be designed by God), proofs of their being, what they profess to be, the ancient writings of King David of olden times.
Division. You will observe that the Psalm is readily divided into two parts. First, there is the Psalmist’s plea in his great distress, reaching from the first to the end of the seventh verse. Then you have, from the eighth to the end, quite a different theme. The Psalmist has changed his note. He leaves the minor key, and betakes himself to sublimer strains. He tunes his note to the high key of confidence, and declares that God hath heard his prayer, and hath delivered him out of all his troubles.
The Treasury of David.
And now David was in great fear of death—death temporal, and perhaps death eternal. Read the passage as you will, the following verse is full of power.
For in death there is no remembrance of thee; in the grave who shall give thee thanks? Churchyards are silent places; the vaults of the sepulchre echo not with songs. Damp earth covers dumb mouths. “O Lord!” saith he, “if thou wilt spare me I will praise thee. If I die, then must my mortal praise at least be suspended; and if I perish in hell, then thou wilt never have any thanksgiving from me. Songs of gratitude cannot rise from the flaming pit of hell. True, thou wilt doubtless be glorified, even in my eternal condemnation, but then O Lord, I cannot glorify thee voluntarily; and among the sons of men, there will be one heart the less to bless thee.” Ah! poor trembling sinners, may the Lord help you to use this forcible argument! It is for God’s glory that a sinner should be saved. When we seek pardon, we are not asking God to do that which will stain his banner, or put a blot on his escutcheon. He delighteth in mercy. It is his peculiar, darling attribute. Mercy honours God. Do not we ourselves say, “Mercy blesseth him that gives, and him that takes?” And surely, in some diviner sense, this is true of God, who, when he gives mercy, glorifies himself.
For in death there is no remembrance of thee, in the grave who will give thee thanks? Lord, be thou pacified and reconciled to me… for shouldest thou now proceed to take away my life, as it were a most direful condition for me to die before I have propitiated thee, so I may well demand what increase of glory or honour will it bring unto thee? Will it not be infinitely more glorious for thee to spare me, till by true contrition I may regain thy favour?—and then I may live to praise and magnify thy mercy and thy grace: thy mercy in pardoning so great a sinner, and then confess thee by vital actions of all holy obedience for the future, and so demonstrate the power of thy grace which hath wrought this change in me; neither of which will be done by destroying me, but only thy just judgments manifested in thy vengeance on sinners, Henry Hammond, D.D., 1659.
The final suspension of earthly service considered in various practical aspects.
The duty of praising God while we live.
The Treasury of David.
A Godly and Fruitful Exposition on the Sixt Psalme, the First of the Penitentials; in a sacred Septenarie; or, a Godly and Fruitful Exposition on the Seven Psalmes of Repentance. by Mr. Archibald Symson, late Pastor of the Church at Dalkeeth in Scotland. 1638.
Sermones on the Penetential Psalms, in “The Works of John Donne, D.D., Dean of St. Paul’s,” 1621-1631. Edited by Henry Alford, M.A. In six volumes. 1839.
#Outreach: That the world may know
#Prayer Focus: Pray for Our Prodigals
#Praise the Lord
Please follow my blogs Guam Christian Blog
Bruce’s Facebook https://www.facebook.com/bruce.dinsman
Bruce’s Amazon Author page: https://www.amazon.com/Bruce-Dinsman/e/B07KDKLGPZ?ref=dbs_p_ebk_r00_abau_000000
Bruce’s Twitter: https://twitter.com/@bad671