Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Persecution of Jerome of Prague part 3 of 3
He observed that the greatest and most holy men had been known to differ in points of speculation, to distinguish truth, not to keep it concealed. He expressed a noble contempt of all his enemies, who would have induced him to retract the cause of virtue and truth. He entered upon a high encomium of Huss; and declared he was ready to follow him in the glorious task of martyrdom. He then touched upon the most defensible doctrines of Wickliffe; and concluded with observing that it was far from his intention to advance anything against the state of the Church of God; that it was only against the abuse of the clergy he complained; and that he could not help saying, it was certainly impious that the patrimony of the Church, which was originally intended for the purpose of charity and universal benevolence, should be prostituted to the pride of the eye, in feasts, foppish vestments, and other reproaches to the name and profession of Christianity.
The trial being over, Jerome received the same sentence that had been passed upon his martyred countryman. In consequence of this, he was, in the usual style of popish affectation, delivered over to the civil power: but as he was a layman, he had not to undergo the ceremony of degradation. They had prepared a cap of paper painted with red devils, which being put upon his head, he said, “Our Lord Jesus Christ, when He suffered death for me a most miserable sinner, did wear a crown of thorns upon His head, and for His sake will I wear this cap.”
Two days were allowed him in hopes that he would recant; in which time the cardinal of Florence used his utmost endeavors to bring him over. But they all proved ineffectual. Jerome was resolved to seal the doctrine with his blood, and he suffered death with the most distinguished magnanimity.
In going to the place of execution he sang several hymns, and when he came to the spot, which was the same where Huss had been burnt, he knelt down, and prayed fervently. He embraced the stake with great cheerfulness, and when they went behind him to set fire to the fagots, he said, “Come here, and kindle it before my eyes; for if I had been afraid of it, I had not come to this place.” The fire being kindled, he sang a hymn, but was soon interrupted by the flames; and the last words he was heard to say these, “This soul in flames I offer Christ, to Thee.”
The elegant Pogge, a learned gentleman of Florence, secretary to two popes, and a zealous but liberal Catholic, in a letter to Leonard Arotin, bore ample testimony of the extraordinary powers and virtues of Jerome whom he emphatically styles, A prodigious man!
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