Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Rise and Progress of the Protestant Religion in Ireland; with an Account of the Barbarous Massacre of 1641 part 2 of 20
He concluded with observing, that the popes had kept the people in the most profound ignorance; that the clergy were exceedingly illiterate; that the common people were more zealous in their blindness than the saints and martyrs had been in the defense of truth at the beginning of the Gospel; and that it was to be feared that Shan O’Neal, a chieftain of great power in the northern part of the island, was decidedly opposed to the king’s commission.
In pursuance of this advice, the following year a parliament was summoned to meet at Dublin, by order of Leonard Grey, at that time lord-lieutenant. At this assembly Archbishop Browne made a speech, in which he set forth that the bishops of Rome used, anciently, to acknowledge emperors, kings, and princes, to be supreme in their own dominions; and, therefore, that he himself would vote King Henry VIII as supreme in all matters, both ecclesiastical and temporal. He concluded with saying that whosoever should refuse to vote for this act, was not a true subject of the king. This speech greatly startled the other bishops and lords; but at length, after violent debates, the king’s supremacy was allowed.
Two years after this, the archbishop wrote a second letter to Lord Cromwell, complaining of the clergy, and hinting at the machinations which the pope was then carrying on against the advocates of the Gospel. This letter is dated from Dublin, in April 1538; and among other matters, the archbishop says, “A bird may be taught to speak with as much sense as many of the clergy do in this country. These, though not scholars, yet are crafty to cozen the common people and to dissuade them from following his highness orders. The country folk here much hate your lordship, and despitefully call you, in their Irish tongue, the Blacksmith’s Son. As a friend, I desire your lordship to look well to your noble person. Rome hath a great kindness for the duke of Norfolk, and great favors for this nation, purposely to oppose his highness.”
A short time after this, the pope sent over to Ireland (directed to the archbishop of Armagh and his clergy) a bull of excommunication against all who had, or should own the king’s supremacy within the Irish nation; denouncing a curse on all of them, and theirs, who should not, within forty days, acknowledge to their confessors, that they had done amiss in so doing.
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