Subject. The title gives us but little information; it is simply, To the chief Musician, a Psalm of David. Probably written by David, sung by David, relating to David, and intended by David to refer in its fullest reach of meaning to David’s Lord. It is evidently the fit companion of Psalm Twenty, and is in its proper position next to it. Psalm Twenty anticipates what this regards as realized. If we pray today for a benefit and receive it, we must, ere the sun goes down, praise God for that mercy, or we deserve to be denied the next time. It has been called David’s triumphant song, and we may remember it as The Royal Triumphal Ode. “The king” is most prominent throughout, and we shall read it to true profit if our meditation of him shall be sweet while perusing it. We must crown him with the glory of our salvation; singing of his love, and praising his power, The next psalm will take us to the foot of the cross, this introduces us to the steps of the throne.
For they intended evil against thee. God takes notice of intentions. He who would but could not is as guilty as he who did. Christ’s church and cause are not only attacked by those who do not understand it, but there are many who have the light and yet hate it. Intentional evil has a virus in it which is not found in sins of ignorance; now as ungodly men with malice aforethought attack the gospel of Christ, their crime is great, and their punishment will be proportionate. The words “against thee” show us that he who intends evil against the poorest believer means ill to the King himself: let persecutors beware.
They imagined a mischievous device, which they are not able to perform. Want of power is the clog on the foot of the haters of the Lord Jesus. They have the wickedness to imagine, and the cunning to devise, and the malice to plot mischief, but blessed be God, they fail in ability; yet they shall be judged as to their hearts, and the will shall be taken for the deed in the great day of account. When we read the boastful threatenings of the enemies of the gospel at the present day, we may close our reading by cheerfully repeating, “which they are not able to perform.” The serpent may hiss, but his head is broken; the lion may worry, but he cannot devour: the tempest may thunder, but cannot strike. Old Giant Pope bites his nails at the pilgrims, but he cannot pick their bones as aforetime. Growling forth a hideous “non possumus”, the devil and all his allies retire in dismay from the walls of Zion, for the Lord is there.
They intended, or warped. Hebrew, have bent or stretched. A similitude taken from weavers, who warp their yarn before they weave: or from archers, who, when they have bent their bow and put in their arrow, do take their aim. John Diodati.
Ver. 11-12. The guilt and punishment of evil intentions.
The Treasury of David.
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