Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
The Rise, Progress, Persecutions, and Sufferings of the Quakers
Part 3 of 8
In the year 1652, “he had a visitation of the great work of God in the earth, and of the way that he was to go forth, in a public ministry, to begin it.” He directed his course northward, “and in every place where he came, if not before he came to it, he had his particular exercise and service shown to him, so that the Lord was his leader indeed.” He made great numbers of converts to his opinions, and many pious and good men joined him in his ministry. These were drawn forth especially to visit the public assemblies to reprove, reform, and exhort them; sometimes in markets, fairs, streets, and by the highway-side, “calling people to repentance, and to return to the Lord, with their hearts as well as their mouths; directing them to the light of Christ within them, to see, examine, and to consider their ways by, and to eschew the evil, and to do the good and acceptable will of God.”
They were not without opposition in the work they imagined themselves called to, being often set in the stocks, stoned, beaten, whipped and imprisoned, though honest men of good report, that had left wives, children, houses, and lands, to visit them with a living call to repentance. But these coercive methods rather forwarded than abated their zeal, and in those parts they brought over many proselytes, and amongst them several magistrates, and others of the better sort. They apprehended the Lord had forbidden them to pull off their hats to anyone, high or low, and required them to speak to the people, without distinction, the language of thou and thee. They scrupled bidding people good-morrow, or good-night, nor might they bend the knee to anyone, even in supreme authority. Both men and women went in a plain and simple dress, different from the fashion of the times. They neither gave nor accepted any titles of respect or honor, nor would they call any man master on earth. Several texts of Scripture they quoted in defense of these singularities; such as, “Swear not at all.” “How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only?” etc., etc. They placed the basis of religion in an inward light, and an extraordinary impulse of the Holy Spirit.
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