Title. “To the chief Musician upon Aijeleth Shahar. A Psalm of David.” This ode of singular excellence was committed to the most excellent of the temple songsters; the chief among ten thousand is worthy to be extolled by the chief Musician; no meaner singer must have charge of such a strain; we must see to it that we call up our best abilities when Jesus is the theme of praise. The words Aijeleth Shahar are enigmatical, and their meaning is uncertain; some refer them to a musical instrument used upon mournful occasions, but the majority adhere to the translation of our margin, “Concerning the kind of the morning.” This last interpretation is the subject of much enquiry and conjecture. Calmet believed that the psalm was addressed to the music master who presided over the band called the “Morning Hind, “and Adam Clarke thinks this to be the most likely of all the conjectural interpretations, although he himself inclines to the belief that no interpretation should be attempted, and believes that it is a merely arbitrary and unmeaning title, such as Orientals have always been in the habit of appending to their songs. Our Lord Jesus is so often compared to a hind, and his cruel huntings are so pathetically described in this most affecting psalm, that we cannot but believe that the title indicates the Lord Jesus under a well known poetical metaphor; at any rate, Jesus is the Hind of the morning concerning whom David here sings.
Subject. This is beyond all others The Psalm Of The Cross. It may have been actually repeated word by word by our Lord when hanging on the tree; it would be too bold to say that it was so, but even a casual reader may see that it might have been. It begins with, “My God, my God, why hast thou forsaken me?” and ends, according to some, in the original with “It is finished.” For plaintive expressions uprising from unutterable depths of woe we may say of this psalm, “there is none like it.” It is the photograph of our Lord’s saddest hours, the record of his dying words, the lachrymatory of his last tears, the memorial of his expiring joys. David and his afflictions may be here in a very modified sense, but, as the star is concealed by the light of the sun, he who sees Jesus will probably neither see nor care to see David. Before us we have a description both of the darkness and of the glory of the cross, the sufferings of Christ and the glory which shall follow. Oh for grace to draw near and see this great sight! We should read reverently, putting off our shoes from off our feet, as Moses did at the burning bush, for if there be holy ground anywhere in Scripture it is in this psalm.
Division. From Psalms 22:1-21 is a most pitiful cry for help, and from Psalms 22:21-31 is a most precious foretaste of deliverance. The first division may be subdivided at the Psalms 22:10, from Psalms 22:1-10 being an appeal based upon covenant relationship; and from Psalms
The Treasury of David.
Deliver my soul from the sword. By the sword is probably meant entire destruction, which as a man he dreaded; or perhaps he sought deliverance from the enemies around him, who were like a sharp and deadly sword to him. The Lord had said, “Awake, O sword”, and now from the terror of that sword the Shepherd would fain be delivered as soon as justice should see fit.
My darling from the power of the dog. Meaning his soul, his life, which is most dear to every man. The original is, “my only one, “and therefore is our soul dear, because it is our only soul. Would that all men made their souls their darlings, but many treat them as if they were not worth so much as the mire of the streets. The dog may mean Satan, that infernal Cerberus, that cursed and cursing cur; or else the whole company of Christ’s foes, who though many in number were as unanimous as if there were but one, and with one consent sought to rend him in pieces. If Jesus cried for help against the dog of hell, much more may we. Cave canem, beware of the dog, for his power is great, and only God can deliver us from him. When he fawns upon us, we must not put ourselves in his power; and when he howls at us, we may remember that God holds him with a chain.
My darling had better be rendered “my lonely, or solitary one.” For he wishes to say that his soul was lonely and forsaken by all, and that there was no one who sought after him as a friend, or cared for him, or comforted him: as we have it, Psalms 142:4, “Refuge failed me; no one cared for my soul; I looked on my right hand, but there was no one who would know me; “that is, solitude is of itself a certain cross, and especially so in such great torments, in which it is most grievous to be immersed without an example and without a companion. And yet, in such a state, everyone of us must be, in some suffering or other, and especially in that of death; and we must be brought to cry out with Psalms 25:16, “Turn thee unto me, and have mercy upon me, for I am desolate and afflicted.” Martin Luther.
The dog. It is scarcely possible for a European to form an idea of the intolerable nuisance occasioned in the villages and cities of the East, by the multitudes of dogs that infest the streets. The natives, accustomed from their earliest years to the annoyance, come to be regardless of it; but to a stranger, these creatures are the greatest plague to which he is subjected; for as they are never allowed to enter a house, and do not constitute the property of any particular owner, they display none of those habits of which the domesticated species among us are found susceptible, and are destitute of all those social qualities which often render the dog the trusty and attached friend of man… The race seems wholly to degenerate in the warm regions of the East, and to approximate to the character of beasts of prey, as in disposition they are ferocious, cunning, bloodthirsty, and possessed of the most insatiable voracity: and even in their very form there is something repulsive; their sharp and savage features; their wolf like eyes; their long hanging ears; their straight and pointed tails; their lank and emaciated forms, almost entirely without a belly, give them an appearance of wretchedness and degradation, that stands in sad contrast with the general condition and qualities of the breed in Europe… These hideous creatures, dreaded by the people for their ferocity, or avoided by them as useless and unclean, are obliged to prowl about everywhere in search of a precarious existence… They generally run in bands, and their natural ferocity, inflamed by hunger, and the consciousness of strength, makes them the most troublesome and dangerous visitors to the stranger who unexpectedly finds himself in their neighbourhood, as they will not scruple to seize whatever he may have about him, and even, in the event of his falling, and being otherwise defenceless, to attack and devour him… These animals, driven by hunger, greedily devour everything that comes in their way; they glut themselves with the most putrid and loathsome substances that are thrown about the cities, and of nothing are they so fond as of human flesh, a repast, with which the barbarity of the despotic countries of Asia frequently supplies them, as the bodies of criminals slain for murder, treason, or violence, are seldom buried, and lie exposed till the mangled fragments are carried off by the dogs. From “Illustrations of Scripture, by the late Professor George Paxton, D.D., revised and enlarged by Robert Jamieson,” 1843.
My darling. A man’s soul to be very dear to him.
The Treasury of David.
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