Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Persecutions of the French Protestants in the South of France, During the Years 1814 and 1820
The persecution in this Protestant part of France continued with very little intermission from the revocation of the edict of Nantes, by Louis XIV until a very short period previous to the commencement of the late French Revolution. In the year 1785, M. Rebaut St. Etienne and the celebrated M. de la Fayette were among the first persons who interested themselves with the court of Louis XVI in removing the scourge of persecution from this injured people, the inhabitants of the south of France.
Such was the opposition on the part of the Catholics and the courtiers, that it was not until the end of the year 1790, that the Protestants were freed from their alarms. Previously to this, the Catholics at Nismes in particular, had taken up arms; Nismes then presented a frightful spectacle; armed men ran through the city, fired from the corners of the streets, and attacked all they met with swords and forks.
A man named Astuc was wounded and thrown into the aqueduct; Baudon fell under the repeated strokes of bayonets and sabers, and his body was also thrown into the water; Boucher, a young man only seventeen years of age, was shot as he was looking out of his window; three electors wounded, one dangerously; another elector wounded, only escaped death by repeatedly declaring he was a Catholic; a third received four saber wounds, and was taken home dreadfully mangled. The citizens that fled were arrested by the Catholics upon the roads, and obliged to give proofs of their religion before their lives were granted. M. and Madame Vogue were at their country house, which the zealots broke open, where they massacred both, and destroyed their dwelling. M. Blacher, a Protestant seventy years of age, was cut to pieces with a sickle; young Pyerre, carrying some food to his brother, was asked, “Catholic or Protestant?” “Protestant,” being the reply, a monster fired at the lad, and he fell. One of the murderer’s compansions said, “You might as well have killed a lamb.” “I have sworn,” replied he, “to kill four Protestants for my share, and this will count for one.” However, as these atrocities provoked the troops to unite in defence of the people, a terrible vengeance was retaliated upon the Catholic party that had used arms, which with other circumstances, especially the toleration exercised by Napoleon Bonaparte, kept them down completely until the year 1814, when the unexpected return of the ancient government rallied them all once more round the old banners.
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