The Treasury of David

Psalm 24

Title. A Psalm of David. From the title we learn nothing but the authorship: but this is interesting and leads us to observe the wondrous operations of the Spirit upon the mind of Israel’s sweet singer, enabling him to touch the mournful string in Psalm twenty-two, to pour forth gentle notes of peace in Psalm twenty-three, and here to utter majestic and triumphant strains. We can do or sing all things when the Lord strengtheneth us.

This sacred hymn was probably written to be sung when the ark of the covenant was taken up from the house of Obed-edom, to remain within curtains upon the hill of Zion. The words are not unsuitable for the sacred dance of joy in which David led the way upon that joyful occasion. The eye of the psalmist looked, however, beyond the typical up going of the ark to the sublime ascension of the King of glory. We will call it The Song of the Ascension.

Division. The Psalm makes a pair with the Psalms 15:1-5. It consists of three parts. The first glorifies the true God, and sings of his universal dominion; the second describes the true Israel, who are able to commune with him; and the third pictures the ascent of the true Redeemer, who has opened heaven’s gates for the entrance of his elect.
The Treasury of David.

Psalm 24:10

Exposition

The closing note is inexpressibly grand. Jehovah of hosts, Lord of men and angels, Lord of the universe, Lord of the worlds, is the King of glory. All true glory is concentrated upon the true God, for all other glory is but a passing pageant, the painted pomp of an hour. The ascended Saviour is here declared to be the Head and Crown of the universe, the King of Glory. Our Immanuel is hymned in most sublime strains. Jesus of Nazareth is Jehovah Sabaoth.

Explanatory Notes and Quaint Sayings

Ver. 7-10. See Notes on “Psalms 24:7 for further information.

“Jehovah of hosts,” or, as the Hebrew is, Jehovah Tsebaoth, for so the word is used by the apostles, untranslated in the Greek, Sabaoth. Romans 9:29. It signifieth hosts or armies standing ready in martial order, and in battle array, and comprehend all creatures in heaven and in earth, which are pressed to do the will of God. Henry Ainsworth.

Hints to the Village Preacher

  1. His title—the Lord of hosts.
  2. His victories, implied in the expression. The Lord strong and mighty in battle.
  3. His mediatorial title, The King of glory.
  4. His authoritative entrance into the holy place.—John Newton’s “Messiah.”

The sovereignty and glory of God in Christ.
The Treasury of David.

Singing Psalms

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