The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title And Subject. Again, the title “A Psalm of David,” is too general to give us any clue to the occasion on which it was written. Its position, as following the twenty-seventh, seems to have been designed, for it is a most suitable pendant and sequel to it. It is another of those “songs in the night” of which the pen of David was so prolific. The thorn at the breast of the nightingale was said by the old naturalists to make it sing: David’s griefs made him eloquent in holy psalmody. The main pleading of this Psalm is that the suppliant may not be confounded with the workers of iniquity for whom he expresses the utmost abhorrence; it may suit any slandered saint, who being misunderstood by men, and treated by them as an unworthy character, is anxious to stand aright before the bar of God. The Lord Jesus may be seen here pleading as the representative of his people.
Blessed be the Lord. Saints are full of benedictions; they are a blessed people, and a blessing people; but they give their best blessings, the fat of their sacrifices, to their glorious Lord. Our Psalm was prayer up to this point, and now it turns to praise. They who pray well, will soon praise well: prayer and praise are the two lips of the soul; two bells to ring out sweet and acceptable music in the ears of God; two angels to climb Jacob’s ladder: two altars smoking with incense; two of Solomon’s lilies dropping sweet smelling myrrh; they are two young roes that are twins, feeding upon the mountain of myrrh and the hill of frankincense. Because he hath heard the voice of my supplications. Real praise is established upon sufficient and constraining reasons; it is not irrational emotion, but rises, like a pure spring, from the deeps of experience. Answered prayers should be acknowledged. Do we not often fail in this duty? Would it not greatly encourage others, and strengthen ourselves, if we faithfully recorded divine goodness, and made a point of extolling it with our tongue? God’s mercy is not such an inconsiderable thing that we may safely venture to receive it without so much as thanks. We should shun ingratitude, and live daily in the heavenly atmosphere of thankful love.
He hath heard. Prayer is the best remedy in a calamity. This is indeed a true catholicum, a general remedy for every malady. Not like the empiric’s catholicum, which sometimes may work, but for the most part fails: but that which upon assured evidence and constant experience hath its probatum est; being that which the most wise, learned, honest, and skilful Physician that ever was, or can be, hath prescribed—even he that teacheth us how to bear what is to be borne, or how to heal and help what hath been borne.—William Gouge.
Answered prayers, a retrospect and song.
The Treasury of David.
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