The Treasury of David

The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.

Psalm 30

Title. A Psalm and Song at the Dedication of the House of David; or rather, A Psalm; a Song of Dedication for the House. By David. A song of faith since the house of Jehovah, here intended, David never lived to see. A Psalm of praise, since a sore judgment had been stayed, and a great sin forgiven. From our English version it would appear that this Psalm was intended to be sung at the building of that house of cedar which David erected for himself, when he no longer had to hide himself in the Cave of Adullam, but had become a great king. If this had been the meaning, it would have been well to observe that it is right for the believer when removing, to dedicate his new abode to God. We should call together our Christian friends, and show that where we dwell, God Dwells, and where we have a tent, God has an altar. But as the song refers to the temple, for which it was David’s joy to lay by in store, and for the site of which he purchased in his later days the floor of Ornan, we must content ourselves with remarking the holy faith which foresaw the fulfilment of the promise made to him concerning Solomon. Faith can sing—

“Glory to thee for all the grace

I have not tasted yet.”

Throughout this Psalm there are indications that David had been greatly afflicted, both personally and relatively, after having, in his presumption, fancied himself secure. When God’s children prosper one way, they are generally tried another, for few of us can bear unmingled prosperity. Even the joys of hope need to be mixed with the pains of experience, and the more surely so when comfort breeds carnal security and self confidence. Nevertheless, pardon soon followed repentance, and God’s mercy was glorified. The Psalm is a song, and not a complaint. Let it be read in the light of the last days of David, when he had numbered the people, and God had chastened him, and then in mercy had bidden the angel sheathe his sword. On the floor of Ornan, the poet received the inspiration which glows in this delightful ode. It is the Psalm of the numbering of the people, and of the dedication temple which commemorated the staying of the plague.

Division. In Psalms 30:1-3, David extols the Lord for delivering him. Psalms 30:4-5 he invites the saints to unite with him in celebrating divine compassion. In Psalms 30:6-7 he confesses the fault for which he was chastened, Psalms 30:8-10 repeats the supplication which he offered, and concludes with commemorating his deliverance and vowing eternal praise.
The Treasury of David.

Psalm 30:2

Exposition

O Lord my God, I cried unto thee, and thou hast healed me. David sent up prayers for himself and for his people when visited with the pestilence. He went at once to head quarters, and not roundabout to fallible means. God is the best physician, even for our bodily infirmities. We do very wickedly and foolishly when we forget God. It was a sin in Asa that he trusted to physicians and not to God. If we must have a physician, let it be so, but still let us go to our God first of all; and, above all, remember that there can be no power to heal in medicine of itself; the healing energy must flow from the divine hand. If our watch is out of order, we take it to the watchmaker; if our body or soul be in an evil plight, let us resort to him who created them, and has unfailing skill to put them in right condition. As for our spiritual diseases, nothing can heal these evils but the touch of the Lord Christ: if we do but touch the hem of his garment, we shall be made whole, while if we embrace all other physicians in our arms, they can do us no service. “O Lord my God.” Observe the covenant name which faith uses—“my God.” Thrice happy is he who can claim the Lord himself to be his portion. Note how David’s faith ascends the scale; he sang “O Lord” in the first verse, but it is “O Lord my God, “in the second. Heavenly heart music is an ascending thing, like the pillars of smoke which rose from the altar of incense. I cried unto thee. I could hardly pray, but I cried; I poured out my soul as a little child pours out its desires. I cried to my God: I knew to whom to cry; I did not cry to my friends, or to any arm of flesh. Hence the sure and satisfactory result—Thou hast healed me. I know it. I am sure of it. I have the evidence of spiritual health within me now: glory be to thy name! Every humble suppliant with God who seeks release from the disease of sin, shall speed as well as the Psalmists did, but those who will not so much as seek a cure, need not wonder if their wounds putrefy and their soul dies.

Explanatory Notes and Quaint Sayings

Thou hast healed me. (‏תִּרְפָּאֵנִי‎) The verb is used, either for the healing of bodily disorders Psalms 103:3, or to denote the happy alteration of any person’s affairs, either in private or public life, by the removal of any kind of distress, personal or national. Psalms 107:20 Isaiah 19:22. So in the place before us: “Thou hast healed me,” means, Thou hast brought me out of my distresses, hast restored my health, and rendered me safe and prosperous. Under Saul, he was frequently in the most imminent danger of his life, out of which God wonderfully brought him, which he strongly expresses by saying, “Thou hast brought up my soul from Hades: thou hast kept me alive, that I should not go down to the pit.” I thought myself lost, and that nothing could prevent my destruction, and we can scarce help looking on the deliverance thou hast vouchsafed me otherwise than as a kind of restoration from the dead: Thou hast revived me, or recovered me to life, from amongst those who go down to the pit; according to the literal rendering of the latter clause. Samuel Chandler.

Hints to the Village Preacher

The sick man, the physician, the night bell, the medicine, and the cure; or, a covenant God, a sick saint, a crying heart, a healing hand.
The Treasury of David.

Singing psalms

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