The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. To the Chief Musician—a Psalm of David. The dedication to the chief musician proves that this song of mingled measures and alternate strains of grief and woe was intended for public singing, and thus a deathblow is given to the notion that nothing but praise should be sung. Perhaps the Psalms, thus marked, might have been set aside as too mournful for temple worship, if special care had not been taken by the Holy Spirit to indicate them as being designed for the public edification of the Lord’s people. May there not also be in Psalms thus designated a peculiar distinct reference to the Lord Jesus? He certainly manifests himself very clearly in the twenty-second, which bears this title; and in the one before us we plainly hear his dying voice in the fifth verse. Jesus is chief everywhere, and in all the holy songs of his saints he is the chief musician. The surmises that Jeremiah penned this Psalm need no other answer than the fact that it is “a Psalm of David.”
Subject. The psalmist in dire affliction appeals to his God for help with much confidence and holy importunity, and ere long finds his mind so strengthened that he magnifies the Lord for his great goodness. Some have thought that the occasion in his troubled life which led to this Psalm, was the treachery of the men of Keilah, and we have felt much inclined to this conjecture; but after reflection it seems to us that its very mournful tone, and its allusion to his iniquity demand a later date, and it may be more satisfactory to illustrate it by the period when Absalom had rebelled, and his courtiers were fled from him, while lying lips spread a thousand malicious rumours against him. It is perhaps quite as well that we have no settled season mentioned, or we might have been so busy in applying it to David’s case as to forget its suitability to our own.
Division. There are no great lines of demarcation; throughout the strain undulates, falling into valleys of mourning, and rising with hills of confidence. However, we may for convenience arrange it thus: David testifying his confidence in God pleads for help, Psalms 31:1-6; expresses gratitude for mercies received, Psalms 31:7-8; particularly describes his case, Psalms 31:9-13; vehemently pleads for deliverance, Psalms 31:14-18; confidently and thankfully expects a blessing, Psalms 31:19-22; and closes by showing the bearing of his case upon all the people of God.
The Treasury of David.
For I have heard the slander of many. One slanderous viper is death to all comfort—what must be the venom of a whole brood? What the ear does not hear the heart does not rue; but in David’s case the accusing voices were loud enough to break in upon his quiet—foul mouths had grown so bold, that they poured forth their falsehoods in the presence of their victim. Shimei was but one of a class, and his cry of “Go up, thou bloody man, “was but the common speech of thousands of the sons of Belial. All Beelzebub’s pack of hounds may be in full cry against a man, and yet he may be the Lord’s anointed. Fear was on every side. He was encircled with fearful suggestions, threatenings, remembrances, and forebodings; no quarter was clear from incessant attack. While they took counsel together against me, they devised to take away my life. The ungodly act in concert in their onslaughts upon the excellent of the earth: it is to be wondered at that sinners should often be better agreed than saints, and generally set about their wicked work with much more care and foresight than the righteous exhibit in holy enterprises. Observe the cruelty of a good man’s foes! they will be content with nothing less than his blood—for this they plot and scheme. Better fall into the power of a lion than under the will of malicious persecutors, for the beast may spare its prey if it be fed to the full, but malice is unrelenting and cruel as a wolf. Of all fiends the most cruel is envy. How sorely was the psalmist bestead when the poisoned arrows of a thousand bows were all aimed at his life! Yet in all this his faith did not fail him, nor did his God forsake him. Here is encouragement for us.
See Psalms on “Psalms 31:12“ for further information.
I have heard the slander of many. From my very childhood when I was first sensible of the concerns of men’s souls, I was possessed with some admiration to find that everywhere the religious, godly sort of people, who did but exercise a serious care of their own and other men’s salvation, were made the wonder and obloquy of the world, especially of the most vicious and flagitious men; so that they that professed the same articles of faith, the same commandments of God to be their law, and the same petitions of the Lord’s prayer to be their desire, and so professed the same religion, did everywhere revile those that endeavoured to live in good earnest in what they said. I thought this was impudent hypocrisy in the ungodly, worldly sort of men—to take those for the most intolerable persons in the land who are but serious in their own religion, and do but endeavour to perform what all their enemies also vow and promise. If religion be bad, and our faith be not true, why do these men profess it? If it be true, and good, why do they hate and revile them that would live in the serious practise of it, if they will not practise it themselves? But we must not expect reason when sin and sensuality have made men unreasonable. But I must profess that since I observed the course of the world, and the concord of the word and providence of God, I took it for a notable proof of man’s fall, and of the truth of the Scripture, and of the supernatural original of true sanctification, to find such a universal enmity between the holy and the serpentine seed, and to find Cain and Able’s case so ordinarily exemplified, and he that is born after the flesh persecuting him that is born after the Spirit. And I think to this day it is a great and visible help for the confirmation of our Christian faith. Richard Baxter.
Slander. Be thou as chaste as ice, as pure a snow, thou shalt not escape calumny. William Shakespeare.
They took counsel together against me, etc. While they mangled his reputation, they did it in such a manner as that they covered their wickedness under the appearance of grave and considerate procedure, in consulting among themselves to destroy him as a man who no longer ought to be tolerated on the earth. It is not to be wondered at, therefore, that his mind was wounded by so many and so sharp temptations. John Calvin.
The Treasury of David.
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