The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. To the Chief Musician—a Psalm of David. The dedication to the chief musician proves that this song of mingled measures and alternate strains of grief and woe was intended for public singing, and thus a deathblow is given to the notion that nothing but praise should be sung. Perhaps the Psalms, thus marked, might have been set aside as too mournful for temple worship, if special care had not been taken by the Holy Spirit to indicate them as being designed for the public edification of the Lord’s people. May there not also be in Psalms thus designated a peculiar distinct reference to the Lord Jesus? He certainly manifests himself very clearly in the twenty-second, which bears this title; and in the one before us we plainly hear his dying voice in the fifth verse. Jesus is chief everywhere, and in all the holy songs of his saints he is the chief musician. The surmises that Jeremiah penned this Psalm need no other answer than the fact that it is “a Psalm of David.”
Subject. The psalmist in dire affliction appeals to his God for help with much confidence and holy importunity, and ere long finds his mind so strengthened that he magnifies the Lord for his great goodness. Some have thought that the occasion in his troubled life which led to this Psalm, was the treachery of the men of Keilah, and we have felt much inclined to this conjecture; but after reflection it seems to us that its very mournful tone, and its allusion to his iniquity demand a later date, and it may be more satisfactory to illustrate it by the period when Absalom had rebelled, and his courtiers were fled from him, while lying lips spread a thousand malicious rumours against him. It is perhaps quite as well that we have no settled season mentioned, or we might have been so busy in applying it to David’s case as to forget its suitability to our own.
Division. There are no great lines of demarcation; throughout the strain undulates, falling into valleys of mourning, and rising with hills of confidence. However, we may for convenience arrange it thus: David testifying his confidence in God pleads for help, Psalms 31:1-6; expresses gratitude for mercies received, Psalms 31:7-8; particularly describes his case, Psalms 31:9-13; vehemently pleads for deliverance, Psalms 31:14-18; confidently and thankfully expects a blessing, Psalms 31:19-22; and closes by showing the bearing of his case upon all the people of God.
The Treasury of David.
Ver. 19-22. Being full of faith, the psalmist gives glory to God for the mercy which he is assured will be his position.
Oh how great is thy goodness. Is it not singular to find such a joyful sentence in connection with so much sorrow? Truly the life of faith is a miracle. When faith led David to his God, she set him singing at once. He does not tell us how great was God’s goodness, for he could not; there are no measures which can set forth the immeasurable goodness of Jehovah, who is goodness itself. Holy amazement uses interjections where adjectives utterly fail. Notes of exclamation suit us when words of explanation are of no avail. If we cannot measure we can marvel; and though we may not calculate with accuracy, we can adore with fervency. Which thou hast laid up for them that fear thee. The psalmist in contemplation divides goodness into two parts, that which is in store and that which is wrought out. The Lord has laid up in reserve for his people supplies beyond all count. In the treasury of the covenant, in the field of redemption, in the caskets of the promises, in the granaries of providence, the Lord has provided for all the needs which can possibly occur to his chosen. We ought often to consider the laid up goodness of God which has not yet been distributed to the chosen, but is already provided for them: if we are much in such contemplations, we shall be led to feel devout gratitude, such as glowed in the heart of David. Which thou hast wrought for them that trust in thee before the sons of men. Heavenly mercy is not all hidden in the storehouse; in a thousand ways it has already revealed itself on behalf of those who are bold to avow their confidence in God; before their fellow men this goodness of the Lord has been displayed, that a faithless generation might stand rebuked. Overwhelming are the proofs of the Lord’s favour to believers, history teems with amazing instances, and our own lives are full of prodigies of grace. We serve a good Master. Faith receives a large reward even now, but looks for her full inheritance in the future. Who would not desire to take his lot with the servants of a Master whose boundless love fills all holy minds with astonishment?
Oh how great is thy goodness, which thou hast laid up for them that fear thee. As a provident man will regulate his liberality towards all men in such a manner as not to defraud his children or family, nor impoverish his own house, by spending his substance prodigally on others; so God, in like manner, in exercising his beneficence to aliens from his family, knows well how to reserve for his own children that which belongs to them, as it were by hereditary right; that is to say, because of their adoption. John Calvin.
Oh how great is thy goodness, which thou hast laid up for them that fear thee. Mark the phrase “Laid up for them; “his mercy and goodness it is intended for them, as a father that lays by such a sum of money, and writes on the bag, “This is a portion for such a child.” But how comes the Christian to have this right to God, and all that vast and untold treasure of happiness which is in him? This indeed is greatly to be heeded; it is faith that gives him a good title to all this. That which maketh him a child, makes him an heir. Now, faith makes him a child of God. John 1:12, “But as many as received him, to them gave he power to become the sons of God, even to them that believed on his name.” As therefore if you would not call your birthright into question, and bring your interest in Christ and those glorious privileges that come along with him, under a sad dispute in your soul, look to your faith.—William Gurnall.
How great is thy goodness, which thou hast laid up for them that fear thee. When I reflect upon the words of thy prophet, it seems to me that he means to depict God as a father who, no doubt, keeps his children under discipline, and subjects them to the rod; but who, with all his labours and pains, still aims at nothing but to lay up for them a store which may contribute to their comfort when they have grown to maturity, and learned the prudent use of it. My Father, in this world thou hidest from thy children thy great goodness, as if it did not pertain to them. But being thy children, we may be well assured that the celestial treasure will be bestowed upon none else. For this reason, I will bear my lot with patience. But, oh! from time to time, waft to me a breath of air from the heavenly land, to refresh my sorrowful heart; I will then wait more calmly for its full fruition.—Christian Scriver.
Oh how great is thy goodness. Let me, to set the crown on the head of the duty of meditation, add one thing over and above—let meditation be carried up to admiration: not only should we be affected, but transported, rapt up and ravished with the beauties and transcendencies of heavenly things; act meditation to admiration, endeavour the highest pitch, coming the nearest to the highest patterns, the patterns of saints and angels in heaven, whose actings are the purest, highest ecstasies and admirations. Thus were these so excellent artists in meditation, David, an high actor of admiration in meditation, as often we see it in the psalms; so in Psalms 8:1, 9 31:19; “Oh how great is thy goodness,” etc.: Psalms 104:24 “O Lord, how manifold are thy works, “etc; and in other places David’s meditation and admiration were as his harp, well tuned, and excellently played on, in rarest airs and highest strains; as the precious gold, and the curious burnishing; or the richest stone, and the most exquisite polishing and setting of it. So blessed Paul, who was a great artist in musing, acted high in admiration, his soul was very warm and flaming up in it: it was as a bird with a strong and long wing that soars and towers up aloft, and gets out of sight.—Nathanael Ranew.
Before the sons of men, i.e., openly. The psalmist here perhaps refers to temporal blessings conferred on the pious, and evident to all. Some, however, have supposed the reference to be to the reward of the righteous, bestowed with the utmost publicity on the day of judgment; which better agrees with our interpretation of the former part of the verse. Daniel Cresswell, D.D., F.R.S. (1776-1844), in loc.
Believe it, Sirs, you cannot conceive what a friend you shall have of God, would you be but persuaded to enter into covenant with him, to be his, wholly his. I tell you, many that sometimes thought and did as you do now, that is, set light by Christ and hate God, and see no loveliness in him, are now quite of another mind; they would not for ten thousand worlds quit their interest in him. Oh, who dare say that he is a hard Master? Who that knows him will say that he is an unkind friend? Oh, what do poor creatures all, that they do entertain such harsh sour thoughts of God? What, do they think that there is nothing in that scripture, Oh how great is thy goodness, which thou hast laid up for them that fear thee! Doth the psalmist speak too largely? Doth he say more than he and others could prove? Ask him, and he will tell you in verse 21, that he blesseth God. These were things he could speak to, from his own personal experience; and many thousands as well as he, to whom the Lord had showed his marvellous kindness, and therefore he doth very passionately plead with the people of God to love him, and more highly to express their sense of his goodness, that the world might be encouraged also to have good thoughts of him.—James Janeway.
Very observable is that expression of the psalmist, Oh how great is thy goodness which thou hast laid up for them that fear thee; which thou hast wrought before the sons of men for them that trust in thee. In the former clause, God’s goodness is said to be laid up; in the latter, to be wrought. Goodness is laid up in the promise, wrought in the performance; and that goodness which is laid up is wrought for them that trust in God; and thus, as God’s faithfulness engages us to believe, so our faith, as it were, engages God’s faithfulness to perform the promise.—Nathanael Hardy.
See “Spurgeon’s Sermons,” No. 773. “David’s Holy Wonder at the Lord’s Great Goodness.”
The Treasury of David.
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