The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. To the Chief Musician—a Psalm of David. The dedication to the chief musician proves that this song of mingled measures and alternate strains of grief and woe was intended for public singing, and thus a deathblow is given to the notion that nothing but praise should be sung. Perhaps the Psalms, thus marked, might have been set aside as too mournful for temple worship, if special care had not been taken by the Holy Spirit to indicate them as being designed for the public edification of the Lord’s people. May there not also be in Psalms thus designated a peculiar distinct reference to the Lord Jesus? He certainly manifests himself very clearly in the twenty-second, which bears this title; and in the one before us we plainly hear his dying voice in the fifth verse. Jesus is chief everywhere, and in all the holy songs of his saints he is the chief musician. The surmises that Jeremiah penned this Psalm need no other answer than the fact that it is “a Psalm of David.”
Subject. The psalmist in dire affliction appeals to his God for help with much confidence and holy importunity, and ere long finds his mind so strengthened that he magnifies the Lord for his great goodness. Some have thought that the occasion in his troubled life which led to this Psalm, was the treachery of the men of Keilah, and we have felt much inclined to this conjecture; but after reflection it seems to us that its very mournful tone, and its allusion to his iniquity demand a later date, and it may be more satisfactory to illustrate it by the period when Absalom had rebelled, and his courtiers were fled from him, while lying lips spread a thousand malicious rumours against him. It is perhaps quite as well that we have no settled season mentioned, or we might have been so busy in applying it to David’s case as to forget its suitability to our own.
Division. There are no great lines of demarcation; throughout the strain undulates, falling into valleys of mourning, and rising with hills of confidence. However, we may for convenience arrange it thus: David testifying his confidence in God pleads for help, Psalms 31:1-6; expresses gratitude for mercies received, Psalms 31:7-8; particularly describes his case, Psalms 31:9-13; vehemently pleads for deliverance, Psalms 31:14-18; confidently and thankfully expects a blessing, Psalms 31:19-22; and closes by showing the bearing of his case upon all the people of God.
The Treasury of David.
Be of good courage. Keep up your spirit, let no craven thoughts blanch your cheek. Fear weakens, courage strengthens. Victory waits upon the banners of the brave. And he shall strengthen your heart. Power from on high shall be given in the most effectual manner by administering force to the fountain of vitality. So far from leaving us, the Lord will draw very near to us in our adversity, and put his own power into us. All ye that hope in the Lord. Every one of you, lift up your heads and sing for joy of heart. God is faithful, and does not fail even his little children who do but hope, wherefore then should we be afraid?
Be of good courage. Christian courage may thus be described. It is the undaunted audacity of a sanctified heart in adventuring upon difficulties and undergoing hardships for a good cause upon the call of God. The genus, the common nature of it is an undaunted audacity. This animosity, as some phrase it, is common both unto men and to some brutes. The lion is said to be the strongest among beasts, that turneth not away from any. Proverbs 30:30. And there is an elegant description of the war horse in regard of boldness. Job 39:19, etc. And this boldness that is in brutes is spoken of as a piece of this same courage that God is pleased to give to men. Ezekiel 3:9. This is the Lord’s promise—”As an adamant harder than flint have I made thy forehead.” The word “harder” is the same in the Hebrew that is here in my text—fortiorem petra—the rock that is not afraid of any weather, summer or winter, sun and showers, heat and cold, frost and snow; it blushes not, shrinks not, it changes not its complexion, it is still the same. Such a like thing is courage, in the common nature of it. Secondly, consider the subject, it is the heart, the castle where courage commands and exerciseth military discipline; (shall I so say) it’s within the bosom, it is the soul of a valiant soldier. Some conceive our English word courage to be derived from cordis actio, the very acting of the heart. A valiant man is described 2 Samuel 17:10 for to be a man whose heart is as the heart of a lion. And sometimes the original translated courageous, as Amos 2:16, may most properly be rendered a man of heart. Beloved, valour doth not consist in a piercing eye, in a terrible look, in big words; but it consists in the mettle, the vigour that is within the bosom. Sometimes a coward may dwell at the sign of a roaring voice and of a stern countenance; whereas true fortitude may be found within his breast whose outward deportment promises little or nothing in that kind. Thirdly, note the qualification of this same subject; I said a sanctified heart; for I am not now speaking of fortitude as a moral virtue, whereof heathens that have not God are capable, and for which many among them that are not Christians, have been worthily commended. But I am now discoursing of courage as a virtue theological, as a gracious qualification, put upon the people of God by special covenant. And there are three things that do characterize it, and which do distinguish it from the moral virtue of fortitude. (1) The root, whence it ariseth; (2) the rule, whereby it is directed; (3) the end, to which it is referred. The root, whence it ariseth, is love to God: all the saints of God that love the Lord be of good courage. The love of Christ constraineth me to make these bold and brave adventures, saith the apostle. 2 Corinthians 5:14. The rule, whereby it is directed, is the word of God—what the Lord hath pleased to leave on record for a Christian’s guidance in holy pages. 1 Chronicles 22:12-13. “Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.” Be a man of mettle, but let thy mettle be according to my mind, according to this rule. And the end, to which it refers, is God. For every sanctified man being a self denying and a God advancing man, his God is his centre, wherein his actings, his undertakings rest; and his soul is not, yea, it cannot be satisfied but in God. Simeon Ash’s “Sermon preached before the Commanders of the Military Forces of the renowned Citie of London, 1642.”
Be of good courage. Shall I hint some of the weighty services that are charged upon all our consciences? The work of mortification, to pick out our eyes, to chop off our hands, to cut off our feet; do you think that a milksop, a man that is not a man of a stout spirit, will do this? Now to massacre fleshly lusts, is (as it were) for a man to mangle and dismember his own body; it is a work painful and grievous, as for a man to cut off his own feet, to chop off his own hands, and to pick out his own eyes, as Christ and the apostle Paul do express it. Besides this, there are in Christian’s bosoms strongholds to be battered, fortifications to be demolished; there are high hills and mountains that must be levelled with the ground; there are trenches to be made, valleys to be filled. O beloved, I may not mention the hills that lie before us in heaven way, which we must climb up, and craggy rocks that we must get over; and without courage certainly the work put upon our hands will not be discharged. There are also the walls of Jerusalem to be repaired, and the temple to be edified again. If Nehemiah had not been a man of a brave spirit he would never have gone through stitch with that church work, those weighty services which he did undertake. How this is applicable to us for the present time, the time of our begun reformation, I speak not, but rather do refer it to your considerations. I beseech you to read Nehemiah 4:17-18, “They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon. For the builders, every one had his sword girded by his side, and so builded, and he that sounded the trumpet was by me.” While they were at work, they were all ready for war. Simeon Ash.
And he shall strengthen your heart. Put thou thyself forth in a way of bold adventure for him, and his providence shall be sweetly exercised for thy good. A worthy commander, how careful he is of a brave blade, a man that will fight at a cannon’s mouth! Doth he hear from him that a bone is broken? Send for the bone setter. Is he like to bleed to death? Call for the surgeon; let him post away to prevent that peril. Doth he grow weaker and weaker? Is there anything in the camp that may restore his spirit? withhold nothing; nothing is too good, too costly; would he eat gold he should have it. Thus it is with God. Oh, what letters of commendation doth he give in manifestation of his own love to them in Pergamos upon this very ground. “Thou, saith the Lord, thou hast held forth my name, and not denied it, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth!” thou didst fight for Christ in the cave where the devil commanded; thou didst stand and appear for him when other men did lose heart and courage. Here is a man that God will own; such a one shall have God’s heart and hand to do him honour, to yield him comfort. And therefore I appeal to your consciences, is not this courage worth the having? worth the seeking? Simeon Ash.
Holy courage. Its excellences, difficulties, encouragements, and triumphs.
The Treasury of David.
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