Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
To the Obstinate Heretics Inhabiting Roras part 4
The Protestants, in general immediately left the town, and joined Captain Gianavel with great satisfaction, and the few, who through weakness or fear, had abjured their faith, recanted their abjuration and were received into the bosom of the Church. As the marquis of Pianessa had removed the army, and encamped in quite a different part of the country, the Roman Catholics of Vilario thought it would be folly to attempt to defend the place with the small force they had. They, therefore, fled with the utmost precipitation, leaving the town and most of their property to the discretion of the Protestants.
The Protestant commanders having called a council of war, resolved to make an attempt upon the town of La Torre.
The papists being apprised of the design, detached some troops to defend a defile, through which the Protestants must make their approach; but these were defeated, compelled to abandon the pass, and forced to retreat to La Torre.
The Protestants proceeded on their march, and the troops of La Torre, on their approach, made a furious sally, but were repulsed with great loss, and compelled to seek shelter in the town. The governor now only thought of defending the place, which the Protestants began to attack in form; but after many brave attempts, and furious assaults, the commanders determined to abandon the enterprise for several reasons, particularly, because they found the place itself too strong, their own number too weak, and their cannon not adequate to the task of battering down the walls.
This resolution taken, the Protestant commanders began a masterly retreat, and conducted it with such regularity that the enemy did not choose to pursue them, or molest their rear, which they might have done, as they passed the defiles.
The next day they mustered, reviewed the army, and found the whole to amount to four hundred and ninety-five men. They then held a council of war, and planned an easier enterprise: this was to make an attack on the commonalty of Crusol, a place inhabited by a number of the most bigoted Roman Catholics, and who had exercised, during the persecutions, the most unheard-of cruelties on the Protestants.
The people of Crusol, hearing of the design against them, fled to a neighboring fortress, situated on a rock, where the Protestants could not come to them, for a very few men could render it inaccessible to a numerous army. Thus they secured their persons, but were in too much hurry to secure their property, the principal part of which, indeed, had been plundered from the Protestants, and now luckily fell again to the possession of the right owners. It consisted of many rich and valuable articles, and what, at that time, was of much more consequence, viz., a great quantity of military stores.
The day after the Protestants were gone with their booty, eight hundred troops arrived to the assistance of the people of Crusol, having been despatched from Lucerne, Biqueras, Cavors, etc. But finding themselves too late, and that pursuit would be vain, not to return empty handed, they began to plunder the neighboring villages, though what they took was from their friends. After collecting a tolerable booty, they began to divide it, but disagreeing about the different shares, they fell from words to blows, did a great deal of mischief, and then plundered each other.
On the very same day in which the Protestants were so successful at Crusol, some papists marched with a design to plunder and burn the little Protestant village of Rocappiatta, but by the way they met with the Protestant forces belonging to the captains, Jahier and Laurentio, who were posted on the hill of Angrogne. A trivial engagement ensued, for the Roman Catholics, on the very first attack, retreated in great confusion, and were pursued with much slaughter. After the pursuit was over, some straggling papist troops meeting with a poor peasant, who was a Protestant, tied a cord round his head, and strained it until his skull was quite crushed.
Captain Gianavel and Captain Jahier concerted a design together to make an attack upon Lucerne; but Captain Jahier, not bringing up his forces at the time appointed, Captain Gianavel determined to attempt the enterprise himself.
He, therefore, by a forced march, proceeded towards that place during the whole, and was close to it by break of day. His first care was to cut the pipes that conveyed water into the town, and then to break down the bridge, by which alone provisions from the country could enter.
He then assaulted the place, and speedily possessed himself of two of the outposts; but finding he could not make himself master of the place, he prudently retreated with very little loss, blaming, however, Captain Jahier, for the failure of the enterprise.
The papists being informed that Captain Gianavel was at Angrogne with only his own company, determined if possible to surprise him. With this view, a great number of troops were detached from La Torre and other places: one party of these got on top of a mountain, beneath which he was posted; and the other party intended to possess themselves of the gate of St. Bartholomew.
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