The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. This song of praise bears no title or indication of authorship; to teach us, says Dickson, “to look upon Holy Scripture as altogether inspired of God, and not put price upon it for the writers thereof.”
Subject And Division. The praise of Jehovah is the subject of this sacred song. The righteous are exhorted to praise him, Psalms 33:1-3; because of the excellency of his character, Psalms 33:4-5; and his majesty in creation, Psalms 33:6-7. Men are bidden to fear before Jehovah because his purposes are accomplished in providence, Psalms 33:8-11. His people are proclaimed blessed, Psalms 33:12. The omniscience and omnipotence of God, and his care for his people are celebrated, in opposition to the weakness of an arm of flesh, Psalms 33:13-19; and the Psalm concludes with a fervent expression of confidence, Psalms 33:20-21, and an earnest prayer, Psalms 33:22.
The Treasury of David.
He loveth righteousness and judgment. The theory and practice of right he intensely loves. He doth not only approve the true and the just, but his inmost soul delights therein. The character of God is a sea, every drop of which should become a wellhead of praise for his people. The righteousness of Jesus is peculiarly dear to the Father, and for its sake he takes pleasure in those to whom it is imputed. Sin, on the other hand, is infinitely abhorrent to the Lord, and woe unto those who die in it; if he sees no righteousness in them, he will deal righteously with them, and judgment stern and final will be the result. The earth is full of the goodness of the Lord. Come hither, astronomers, geologists, naturalists, botanists, chemists, miners, yea, all of you who study the works of God, for all your truthful stories confirm this declaration. From the midge in the sunbeam to leviathan in the ocean all creatures own the bounty of the Creator. Even the pathless desert blazes with some undiscovered mercy, and the caverns of ocean conceal the treasures of love. Earth might have been as full of terror as of grace, but instead thereof it teems and overflows with kindness. He who cannot see it, and yet lives in it as the fish lives in the water, deserves to die. If earth be full of mercy, what must heaven be where goodness concentrates its beams?
The earth is full of the goodness of the Lord. If we reflect on the prodigious number of human beings who constantly receive their food, raiment, and every pleasure they enjoy, from their mother earth, we shall be convinced of the great liberality with which nature dispenses her gifts; and not only human beings, but an innumerable quantity of living creatures besides—inhabitants of the air, the waters, and the earth—are daily indebted to nature for their support. Those animals which are under our care are still indebted to the earth for their subsistence; for the grass, which nature spontaneously produces, is their chief food. The whole race of fishes, except those which men feed for their amusement, subsist without any of their aid. The species of birds which is perhaps the most despised and most numerous, is the sparrow. What they require for their support is incredible, but nature takes care to feed them; they are however but the smallest part of her children. So great is the quantity of insects, that ages may pass before even their species and classes can be known. How many and how diversified the sorts of flies that play in the air! The blood taken from us by the gnat is very accidental food for them; and we may suppose that where there is one gnat that lives upon it, there are millions that have never tasted human blood, or that of any other animal. On what can all these creatures subsist? Perhaps every handful of earth contains living insects; they are discovered in every drop of water; their multiplying and means of support are incomprehensible. While nature is thus prolific in children, she is also fruitful in means for their subsistence; or, rather, it is the God of nature who has poured into her bosom this inexhaustible store of riches. He provides each creature with its food and dwelling. For them he causes the grass and other herbs to grow, leaving each to select its proper food. And, however mean many creatures may appear to us, he feeds and assists them all. O Almighty God, how manifest is thy greatness! Thou dost what the united efforts of all mankind would fail to accomplish. Thou hast given life, and breath, and being to all creatures that live in the air, the waters, or the earth. Surely thou wilt do for thy believing people what thou dost for animals and insects! When we are filled with doubts and fears, let us consider the ravens whom the Lord feeds when they cry. Let them and all creatures beside, which man takes no care of, teach us the art of contentment. The great Author of nature knows all our wants. Let us cast our every care on him, for he careth for us; and may we come boldly to the throne of grace in faith and sincerity, that we may obtain mercy, and find grace to help us in every time of need. Christopher Christian Sturm.
The earth is full of the goodness of the Lord. To hear its worthless inhabitants complain, one would think that God dispensed evil, not good. To examine the operation of his hand, everything is marked with mercy, and there is no place where his goodness does not appear. The overflowing kindness of God fills the earth. Even the iniquities of men are rarely a bar to his goodness: he causes his sun to rise on the evil and the good, and sends his rain upon the just and the unjust. Adam Clarke.
The goodness of the Lord. In discoursing on the glorious perfections of God, his goodness must by no means be omitted; for though all his perfections are his glory, yet this is particularly so called, for when Moses, the man of God, earnestly desired to behold a grand display of the glory of Jehovah, the Lord said in answer to his petition, “I will make all my goodness pass before thee; “thus intimating that he himself accounted his goodness to be his glory Exodus 33:19, 34:7; and it includes that mercy, grace, longsuffering, and truth, which are afterwards mentioned. When it relieves the miserable, it is mercy; when it bestows favours on the worthless, it is grace; when it bears with provoking rebels, it is long suffering; when it confers promised blessings, it is truth; when it supplies indigent beings, it is bounty. The goodness of God is a very comprehensive term; it includes all the forms of his kindness shown to men; whether considered as creatures, as sinners, or as believers. George Burder, 1838
The goodness of the Lord. He might, if he had pleased, have made everything we tasted bitter, everything we saw loathsome, everything we touched a sting, every smell a stench, every sound a discord. William Paley, D.D., 1743-1805.
Ver. 4-5. A fourfold argument for praise, from the truth, the faithfulness the justice, and goodness of God:
Justice and goodness equally conspicuous in the divine action.
(last clause). A matchless theme for an observant eye and an eloquent tongue.
The Treasury of David.
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