The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. This song of praise bears no title or indication of authorship; to teach us, says Dickson, “to look upon Holy Scripture as altogether inspired of God, and not put price upon it for the writers thereof.”
Subject And Division. The praise of Jehovah is the subject of this sacred song. The righteous are exhorted to praise him, Psalms 33:1-3; because of the excellency of his character, Psalms 33:4-5; and his majesty in creation, Psalms 33:6-7. Men are bidden to fear before Jehovah because his purposes are accomplished in providence, Psalms 33:8-11. His people are proclaimed blessed, Psalms 33:12. The omniscience and omnipotence of God, and his care for his people are celebrated, in opposition to the weakness of an arm of flesh, Psalms 33:13-19; and the Psalm concludes with a fervent expression of confidence, Psalms 33:20-21, and an earnest prayer, Psalms 33:22.
The Treasury of David.
The counsel of the Lord standeth for ever. He changes not his purpose, his decree is not frustrated, his designs are accomplished. God has a predestination according to the counsel of his will, and none of the devices of his foes can thwart his decree for a moment. Men’s purposes are blown to and from like the thread of the gossamer or the down of the thistle, but the eternal purposes are firmer than the earth. The thoughts of his heart to all generations. Men come and go, sons follow their sires to the grave, but the undisturbed mind of God moves on in unbroken serenity, producing ordained results with unerring certainty. No man can expect his will or plan to be carried out from age to age; the wisdom of one period is the folly of another, but the Lord’s wisdom is always wise, and his designs run on from century to century. His power to fulfil his purposes is by no means diminished by the lapse of years. He who was absolute over Pharaoh in Egypt is not one whit the less today the King of kings and Lord of lords; still do his chariot wheels roll onward in imperial grandeur, none being for a moment able to resist his eternal will.
The counsel of the Lord. Note the contrast between the counsel of the heathen in the last verse, and the counsel of the Lord in this. C.H.S.
The thoughts. The same word as devices in the preceding verse. William de Burgh, D.D., in loc.
The wheels in a watch or a clock move contrary one to another, some one way, some another, yet all serve the intent of the workman, to show the time, or to make the clock strike. So in the world, the providence of God may seem to run cross to his promises; one man takes this way, another runs that way; good men go one way, wicked men another, yet all in conclusion accomplish the will, and centre in the purpose of God the great Creator of all things. Richard Sibbes.
(last clause). Think not, brethren, because he said, The thoughts of his heart, that God as it were sitteth down and thinketh what he should do, and taketh counsel to do anything, or not to do anything. To thee, O man, belongs such tardiness. Augustine.
Ver. 10-11. The opposing counsels.
The eternity, immutability, efficiency, and wisdom of the divine decrees. God’s purposes, “the thoughts of his heart,” hence their wisdom, and yet more their love.
The Treasury of David.
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