The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. This song of praise bears no title or indication of authorship; to teach us, says Dickson, “to look upon Holy Scripture as altogether inspired of God, and not put price upon it for the writers thereof.”
Subject And Division. The praise of Jehovah is the subject of this sacred song. The righteous are exhorted to praise him, Psalms 33:1-3; because of the excellency of his character, Psalms 33:4-5; and his majesty in creation, Psalms 33:6-7. Men are bidden to fear before Jehovah because his purposes are accomplished in providence, Psalms 33:8-11. His people are proclaimed blessed, Psalms 33:12. The omniscience and omnipotence of God, and his care for his people are celebrated, in opposition to the weakness of an arm of flesh, Psalms 33:13-19; and the Psalm concludes with a fervent expression of confidence, Psalms 33:20-21, and an earnest prayer, Psalms 33:22.
The Treasury of David.
He fashioneth their hearts alike. By which is meant that all hearts are equally fashioned by the Lord, kings’ hearts as well as the hearts of beggars. The text does not mean that all hearts are created originally alike by God, such a statement would scarcely be true, since there is the utmost variety in the constitutions and dispositions of men. All men equally owe the possession of life to the Creator, and have therefore no reason to boast themselves. What reason has the vessel to glorify itself in presence of the potter? He considereth all their words. Not in vain doth God see men’s acts: he ponders and judges them. He reads the secret design in the outward behaviour, and resolves the apparent good into its real elements. This consideration foretokens a judgment when the results of the divine thoughts will be meted out in measures of happiness or woe. Consider thy ways, O man, for God considereth them!
He fashioneth their hearts alike. As an illustration of the passage as it stands in our version, we append the following:—”Every circumstance concurs in proving that mankind are not composed of species essentially different from each other; that, on the contrary, there was originally but one species, which, after multiplying and spreading over the whole surface of the earth, has undergone various changes, from the influence of climate, food, mode of living, diseases, and mixture of dissimilar individuals; that at first these changes were not so conspicuous, and produced only individual varieties; that these varieties became afterward more specific, because they were rendered more general, more strongly marked, and more permanent, by the continual action of the same causes; and that they are transmitted from generation to generation.” G. L. Leclerc, Comte de Buffon, 1707-1788.
The Creator of all things fashioneth their hearts alike; the word (יַחַד), which signifies together at once, intimating that the hearts of all men though separated from one another by never so vast a gulf of time or place, are as exactly alike in respect of their original inclinations, as if they had been all moulded at the same time. The worship of a God and then some kind of religion, is necessary to us, we cannot shift it off. William Pinke, 1631.
(last clause). Two men give to the poor, one seeketh his reward in heaven, the other the praise of men. Thou in two seest one thing, God understandeth two. For he understandeth what is within, and knoweth what is within; their ends he seeth, their base intentions he seeth. He understandeth all their works. Augustine.
Ver. 13-15. The doctrine of providence.
God’s acquaintance with men hearts, and his estimate of their actions.
The similarity of human nature.
The Treasury of David.
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