Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
An Account of Several Remarkable Individuals, Who Were Martyred in Different Parts of Italy, on Account of Their Religion
John Mollius was born at Rome, of reputable parents. At twelve years of age they placed him in the monastery of Gray Friars, where he made such a rapid progress in arts, sciences, and languages that at eighteen years of age he was permitted to take priest’s orders.
He was then sent to Ferrara, where, after pursuing his studies six years longer, he was made theological reader in the university of that city. He now, unhappily, exerted his great talents to disguise the Gospel truths, and to varnish over the error of the Church of Rome. After some years residence in Ferrara, he removed to the university of Behonia, where he became a professor. Having read some treatises written by ministers of the reformed religion, he grew fully sensible of the errors of popery, and soon became a zealous Protestant in his heart.
He now determined to expound, accordingly to the purity of the Gospel, St. Paul’s Epistle to the Romans, in a regular course of sermons. The concourse of people that continually attended his preaching was surprising, but when the priests found the tenor of his doctrines, they despatched an account of the affair to Rome; when the pope sent a monk, named Cornelius, to Bononia, to expound the same epistle, according to the tenets of the Church of Rome. The people, however, found such a disparity between the two preachers that the audience of Mollius increased, and Cornelius was forced to preach to empty benches.
Cornelius wrote an account of his bad success to the pope, who immediately sent an order to apprehend Mollius, who was seized upon accordingly, and kept in close confinement. The bishop of Bononia sent him word that he must recant, or be burnt; but he appealed to Rome, and was removed thither.
At Rome he begged to have a public trial, but that the pope absolutely denied him, and commanded him to give an account of his opinions, in writing, which he did under the following heads:
Original sin. Free-will. The infallibility of the church of Rome. The infallibility of the pope. Justification by faith. Purgatory. Transubstantiation. Mass. Auricular confession. Prayers for the dead. The host. Prayers for saints. Going on pilgrimages. Extreme unction. Performing services in an unknown tongue, etc., etc.
All these he confirmed from Scripture authority. The pope, upon this occasion, for political reasons, spared him for the present, but soon after had him apprehended, and put to death, he being first hanged, and his body burnt to ashes, A.D. 1553.
The year after, Francis Gamba, a Lombard, of the Protestant persuasion, was apprehended, and condemned to death by the senate of Milan. At the place of execution, a monk presented a cross to him, to whom he said, “My mind is so full of the real merits and goodness of Christ that I want not a piece of senseless stick to put me in mind of Him.” For this expression his tongue was bored through, and he was afterward burnt.
A.D. 1555, Algerius, a student in the university of Padua, and a man of great learning, having embraced the reformed religion, did all he could to convert others. For these proceedings he was accused of heresy to the pope, and being apprehended, was committed to the prison at Venice.
The pope, being informed of Algerius’s great learning, and surprising natural abilities, thought it would be of infinite service to the Church of Rome if he could induce him to forsake the Protestant cause. He, therefore, sent for him to Rome, and tried, by the most profane promises, to win him to his purpose. But finding his endeavors ineffectual, he ordered him to be burnt, which sentence was executed accordingly.
A.D. 1559, John Alloysius, being sent from Geneva to preach in Calabria, was there apprehended as a Protestant, carried to Rome, and burnt by order of the pope; and James Bovelius, for the same reason, was burnt at Messina.
A.D. 1560, Pope Pius the Fourth, ordered all the Protestants to be severely persecuted throughout the Italian states, when great numbers of every age, sex, and condition, suffered martyrdom. Concerning the cruelties practiced upon this occasion, a learned and humane Roman Catholic thus spoke of them, in a letter to a noble lord:
“I cannot, my lord, forbear disclosing my sentiments, with respect to the persecution now carrying on: I think it cruel and unnecessary; I tremble at the manner of putting to death, as it resembles more the slaughter of calves and sheep, than the execution of human beings. I will relate to your lordship a dreadful scene, of which I was myself an eye witness: seventy Protestants were cooped up in one filthy dungeon together; the executioner went in among them, picked out one from among the rest, blindfolded him, led him out to an open place before the prison, and cut his throat with the greatest composure. He then calmly walked into the prison again, bloody as he was, and with the knife in his hand selected another, and despatched him in the same manner; and this, my lord, he repeated until the whole number were put to death. I leave it to your lordship’s feelings to judge of my sensations upon this occasion; my tears now wash the paper upon which I give you the recital. Another thing I must mention–the patience with which they met death: they seemed all resignation and piety, fervently praying to God, and cheerfully encountering their fate. I cannot reflect without shuddering, how the executioner held the bloody knife between his teeth; what a dreadful figure he appeared, all covered with blood, and with what unconcern he executed his barbarous office.”
A young Englishman who happened to be at Rome, was one day passing by a church, when the procession of the host was just coming out. A bishop carried the host, which the young man perceiving, he snatched it from him, threw it upon the ground, and trampled it under his feet, crying out, “Ye wretched idolaters, who neglect the true God, to adore a morsel of bread.” This action so provoked the people that they would have torn him to pieces on the spot; but the priests persuaded them to let him abide by the sentence of the pope.
When the affair was represented to the pope, he was so greatly exasperated that he ordered the prisoner to be burnt immediately; but a cardinal dissuaded him from this hasty sentence, saying that it was better to punish him by slow degrees, and to torture him, that they might find out if he had been instigated by any particular person to commit so atrocious an act.
This being approved, he was tortured with the most exemplary severity, notwithstanding which they could only get these words from him, “It was the will of God that I should do as I did.”
The pope then passed this sentence upon him.
\# That he should be led by the executioner, naked to the middle, through the streets of Rome.
\# That he should wear the image of the devil upon his head.
\# That his breeches should be painted with the representation of flames.
\# That he should have his right hand cut off.
\# That after having been carried about thus in procession, he should be burnt.
When he heard this sentence pronounced, he implored God to give him strength and fortitude to go through it. As he passed through the streets he was greatly derided by the people, to whom he said some severe things respecting the Romish superstition. But a cardinal, who attended the procession, overhearing him, ordered him to be gagged.
When he came to the church door, where he trampled on the host, the hangman cut off his right hand, and fixed it on a pole. Then two tormentors, with flaming torches, scorched and burnt his flesh all the rest of the way. At the place of execution he kissed the chains that were to bind him to the stake. A monk presenting the figure of a saint to him, he struck it aside, and then being chained to the stake, fire was put to the fagots, and he was soon burnt to ashes.
A little after the last-mentioned execution, a venerable old man, who had long been a prisoner in the Inquisition, was condemned to be burnt, and brought out for execution. When he was fastened to the stake, a priest held a crucifix to him, on which he said, “If you do not take that idol from my sight, you will constrain me to spit upon it.” The priest rebuked him for this with great severity; but he bade him remember the First and Second Commandments, and refrain from idolatry, as God himself had commanded. He was then gagged, that he should not speak any more, and fire being put to the fagots, he suffered martyrdom in the flames.
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