Fox’s Book of Martyrs

Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.” 

Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.

Further Persecutions in the Valleys of Piedmont, in the Seventeenth Century part 4
Daniel Rambaut, of Vilario, the father of a numerous family, was apprehended, and, with several others, committed to prison, in the jail of Paysana. Here he was visited by several priests, who with continual importunities did all they could to persuade him to renounce the Protestant religion and turn papist; but this he peremptorily refused, and the priests finding his resolution, pretended to pity his numerous family, and told him that he might yet have his life, if he would subscribe to the belief of the following articles:

\# The real presence of the host.
\# Transubstantiation.
\# Purgatory.
\# The pope’s infallibility.
\# That masses said for the dead will release souls from purgatory.
\# That praying to saints will procure the remission of sins.

M. Rambaut told the priests that neither his religion, his understanding, nor his conscience, would suffer him to subscribe to any of the articles, for the following reasons:

\# That to believe the real presence in the host, is a shocking union of both blasphemy and idolatry.
\# That to fancy the words of consecration perform what the papists call transubstantiation, by converting the wafer and wine into the real and identical body and blood of Christ, which was crucified, and which afterward ascended into heaven, is too gross an absurdity for even a child to believe, who was come to the least glimmering of reason; and that nothing but the most blind superstition could make the Roman Catholics put a confidence in anything so completely ridiculous.
\# That the doctrine of purgatory was more inconsistent and absurd than a fairy tale.
\# That the pope’s being infallible was an impossibility, and the pope arrogantly laid claim to what could belong to God only, as a perfect being.
\# That saying Masses for the dead was ridiculous, and only meant to keep up a belief in the fable of purgatory, as the fate of all is finally decided, on the departure of the soul from the body.
\# That praying to saints for the remission of sins is misplacing adoration; as the saints themselves have occasion for an intercessor in Christ. Therefore, as God only can pardon our errors, we ought to sue to him alone for pardon.

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