The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. Of this transaction, which reflects no credit upon David’s memory, we have a brief account in 1 Samuel 21:1-15. Although the gratitude of the psalmist prompted him thankfully to record the goodness of the Lord in vouchsafing an undeserved deliverance, yet he weaves none of the incidents of the escape into the narrative, but dwells only on the grand fact of his being heard in the hour of peril. We may learn from his example not to parade our sins before others, as certain vainglorious professors are wont to do who seem as proud of their sins as old Greenwich pensioners of their battles and their wounds. David played the fool with singular dexterity, but he was not so real a fool as to sing of his own exploits of folly. In the original, the title does not teach us that the psalmist composed this poem at the time of his escape from Achish, the king or Abimelech of Gath, but that it is intended to commemorate that event, and was suggested by it. It is well to mark our mercies with well carved memorials. God deserves our best handiwork. David in view of the special peril from which he was rescued, was at great pains with this Psalm, and wrote it with considerable regularity, in almost exact accordance with the letters of the Hebrew alphabet. This is the second alphabetical Psalm, the twenty-fifth being the first.
Division. The Psalm is split into two great divisions at the close of Psalms 34:10, when the Psalmist having expressed his praise to God turns in direct address to men. The first ten verses are A Hymn, and the last twelve A Sermon. For further assistance to the reader we may subdivide thus: In Psalms 34:1-3, David vows to bless the Lord, and invites the praise of others; from Psalms 34:4-7 he relates his experience, and in Psalms 34:8-10 exhorts the godly to constancy of faith. In Psalms 34:1-14, he gives direct exhortation, and follows it up by didactic teaching from Psalms 34:15-22 to the close.
The Treasury of David.
Keep thy tongue from evil. Guard with careful diligence that dangerous member, the tongue, lest it utter evil, for that evil will recoil upon thee, and mar the enjoyment of thy life. Men cannot spit forth poison without feeling some of the venom burning their own flesh. And thy lips from speaking guile. Deceit must be very earnestly avoided by the man who desires happiness. A crafty schemer lives like a spy in the enemy’s camp, in constant fear of exposure and execution. Clean and honest conversation, by keeping the conscience at ease, promotes happiness, but lying and wicked talk stuffs our pillow with thorns, and makes life a constant whirl of fear and shame. David had tried the tortuous policy, but he here denounces it, and begs others as they would live long and well to avoid with care the doubtful devices of guile.
Keep thy tongue from evil, etc. Ficinus, after his tracts, De sanitate tuenda, of keeping good health; and another, of recovering health; and a third, of prolonging life; because all will not do, wisely addeth a fourth, of laying hold on eternal life; which cannot be done but by mortifying this earthly member, a loose and lewd tongue. “For by thy words thou shalt be justified, and by thy words thou shalt be condemned, “saith the Judge himself. Matthew 12:37. Compare Genesis 49:21, with Deuteronomy 33:23, and it will appear that good words ingratiate with God and man. John Trapp.
And thy lips from speaking guile. Perhaps David is warning us that we speak no guile, reflects upon his own sin in changing his behaviour. They that truly repent of what they have done amiss, will warn others to take heed in doing likewise. Matthew Henry.
Ver. 12-14. How to make the best of both worlds.
Sins of the tongue—their mischief, their cause, and their cure.
The Treasury of David.
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