The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. Of this transaction, which reflects no credit upon David’s memory, we have a brief account in 1 Samuel 21:1-15. Although the gratitude of the psalmist prompted him thankfully to record the goodness of the Lord in vouchsafing an undeserved deliverance, yet he weaves none of the incidents of the escape into the narrative, but dwells only on the grand fact of his being heard in the hour of peril. We may learn from his example not to parade our sins before others, as certain vainglorious professors are wont to do who seem as proud of their sins as old Greenwich pensioners of their battles and their wounds. David played the fool with singular dexterity, but he was not so real a fool as to sing of his own exploits of folly. In the original, the title does not teach us that the psalmist composed this poem at the time of his escape from Achish, the king or Abimelech of Gath, but that it is intended to commemorate that event, and was suggested by it. It is well to mark our mercies with well carved memorials. God deserves our best handiwork. David in view of the special peril from which he was rescued, was at great pains with this Psalm, and wrote it with considerable regularity, in almost exact accordance with the letters of the Hebrew alphabet. This is the second alphabetical Psalm, the twenty-fifth being the first.
Division. The Psalm is split into two great divisions at the close of Psalms 34:10, when the Psalmist having expressed his praise to God turns in direct address to men. The first ten verses are A Hymn, and the last twelve A Sermon. For further assistance to the reader we may subdivide thus: In Psalms 34:1-3, David vows to bless the Lord, and invites the praise of others; from Psalms 34:4-7 he relates his experience, and in Psalms 34:8-10 exhorts the godly to constancy of faith. In Psalms 34:1-14, he gives direct exhortation, and follows it up by didactic teaching from Psalms 34:15-22 to the close.
The Treasury of David.
Evil shall slay the wicked. Their adversaries shall be killing; they are not medicine, but poison. Ungodly men only need rope enough and they will hang themselves; their own iniquities shall be their punishment. Hell itself is but evil fully developed, torturing those in whom it dwells. Oh! happy they who have fled to Jesus to find refuge from their former sins, such, and such only will escape. And they that hate the righteous shall be desolate. They hated the best of company, and they shall have none; they shall be forsaken, despoiled, wretched, despairing. God makes the viper poison itself. What desolation of heart do the damned feel, and how richly have they deserved it!
Evil. Afflictions though in the plural, prove not ruinous to the righteous, for the Lord delivers him out of them all, whereas evil in the singular slays the wicked, to signify the difference of God’s economy towards righteous and wicked men. The former is permitted to fall into many pressures, the latter is not so frequently exercised with them, yet the many that befall the one do no hurt, but work good for him, whereas the few that befall the wicked, or perhaps the one singular affliction of his life is the utter ruin of him. Henry Hammond.
Conscience self the culprit tortures, gnawing him with pangs unknown; For that now amendment’s season is for ever past and gone, And that late repentance findeth pardon none for all her moan. S. Peter Damiano, 988-1072.
Shall be desolate. In the margin it is, shall be guilty. And this is the proper meaning of the original word, (יֶאְשָׁמוּ). They are guilty, and liable to punishment. Thus the word is frequently rendered in our version (see Leviticus 4:13, 22); and generally includes it in the idea of guilt, and the punishment incurred by it. Samuel Chandler, D.D.
Wickedness, its own executioner, illustrated by scriptural cases, by history, by the lost in hell. Lessons from the solemn fact. The forlorn condition of a man of malicious spirit.
Ver. 21-22. Who shall and who shall not be desolate.
The Treasury of David.
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