Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Persecution of Zisca part 11
As none of the prisoners would change their religion, or acknowledge they had been in error, they were all pronounced guilty; but the sentence was referred to the emperor. When that monarch had read their names, and an account of the respective accusations against them, he passed judgment on all, but in a different manner, as his sentences were of four kinds, viz. death, banishment, imprisonment for life, and imprisonment during pleasure.
Twenty being ordered for execution, were informed they might send for Jesuits, monks, or friars, to prepare for the awful change they were to undergo; but that no Protestants should be permitted to come near them. This proposal they rejected, and strove all they could to comfort and cheer each other upon the solemn occasion.
On the morning of the day appointed for the execution, a cannon was fired as a signal to bring the prisoners from the castle to the principal market place, in which scaffolds were erected, and a body of troops were drawn up to attend the tragic scene.
The prisoners left the castle with as much cheerfulness as if they had been going to an agreeable entertainment, instead of a violent death.
Exclusive of soldiers, Jesuits, priests, executioners, attendants, etc., a prodigious concourse of people attended, to see the exit of these devoted martyrs, who were executed in the following order.
Lord Schilik was about fifty years of age, and was possessed of great natural and acquired abilities. When he was told he was to be quartered, and his parts scattered in different places, he smiled with great serenity, saying, “The loss of a sepulchre is but a trifling consideration.” A gentleman who stood by, crying, “Courage, my lord!” he replied, “I have God’s favor, which is sufficient to inspire any one with courage: the fear of death does not trouble me; formerly I have faced him in fields of battle to oppose Antichrist; and now dare face him on a scaffold, for the sake of Christ.” Having said a short prayer, he told the executioner he was ready. He cut off his right hand and his head, and then quartered him. His hand and his head were placed upon the high tower of Prague, and his quarters distributed in different parts of the city.
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