The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. A Psalm of David. Here is all we know concerning this Psalm, but internal evidence seems to fix the date of its composition in those troublous times when Saul hunted David over hill and dale, and when those who fawned upon the cruel king, slandered the innocent object of his wrath, or it may be referred to the unquiet days of frequent insurrections in David’s old age. The whole Psalm is the appeal to heaven of a bold heart and a clear conscience, irritated beyond measure by oppression and malice. Beyond a doubt David’s Lord may be seen here by the spiritual eye.
Divisions. The most natural mode of dividing this Psalm is to note its triple character. Its complaint, prayer, and promise of praise are repeated with remarkable parallelism three times, even as our Lord in the Garden prayed three times, using the same words. The first portion occupies from Psalms 35:1-10, the second from Psalms 35:11-18, and the last from Psalms 35:19-28; each section ending with a note of grateful song.
The Treasury of David.
In this verse the psalmist brings forward the gravamen of his charge against the servants of the devil. For without cause—without my having injured, assailed, or provoked them; out of their own spontaneous malice have they hid for me their net in a pit, even as men hunt for their game with cunning and deception. Innocent persons have often been ruined by traps set for them, into which they have fallen as guilelessly as beasts which stumble into concealed pits, and are taken as in a net. It is no little thing to be able to feel that the enmity which assails us is undeserved—not caused by any wilful offence on our part. Twice does David assert in one verse that his adversaries plotted against him without cause. Net making and pit digging require time and labour, and both of these the wicked will expend cheerfully if they may but overthrow the people of God. Fair warfare belongs to honourable men, but the assailants of God’s church prefer mean, ungenerous schemes, and so prove their nature and their origin. We must all of us be on our guard, for gins and pitfalls are still the favourite weapons of the powers of evil.
They hid for me their net in a pit. As if David had said that they had dug a pit, and covered and hid its mouth with a net, that I might pass upon it and fall into it. Kimchi.
The Treasury of David.
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