Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Persecution of Zisca part 15
Tobias Steffick was remarkable for his affability and serenity of temper. He was perfectly resigned to his fate, and a few minutes before his death spoke in this singular manner, “I have received, during the whole course of my life, many favors from God; ought I not therefore cheerfully to take one bitter cup, when He thinks proper to present it? Or rather, ought I not to rejoice that it is his will I should give up a corrupted life for that of immortality!”
Dr. Jessenius, an able student of physic, was accused of having spoken disrespectful words of the emperor, of treason in swearing allegiance to the elector Frederic, and of heresy in being a Protestant. For the first accusation he had his tongue cut out; for the second he was beheaded; and for the third, and last, he was quartered, and the respective parts exposed on poles.
Christopher Chober, as soon as he stepped upon the scaffold said, “I come in the name of God, to die for His glory; I have fought the good fight, and finished my course; so, executioner, do your office.” The executioner obeyed, and he instantly received the crown of martyrdom.
No person ever lived more respected or died more lamented than John Shultis. The only words he spoke, before receiving the fatal stroke, were, “The righteous seem to die in the eyes of fools, but they only go to rest. Lord Jesus! Thou hast promised that those who come to Thee shall not be cast off. Behold, I am come; look on me, pity me, pardon my sins, and receive my soul.”
Maximilian Hostialick was famed for his learning, piety, and humanity. When he first came on the scaffold, he seemed exceedingly terrified at the approach of death. The officer taking notice of his agitation, Hostialick said, “Ah! sir, now the sins of my youth crowd upon my mind, but I hope God will enlighten me, lest I sleep the sleep of death and lest mine enemies say we have prevailed.” Soon after he said, “I hope my repentance is sincere, and will be accepted, in which case the blood of Christ will wash me from my crimes.” He then told the officer he should repeat the Song of Simeon; at the conclusion of which the executioner might do his duty. He accordingly, said, “Lord, now lettest Thou Thy servant depart in peace, according to Thy word: For mine eyes have seen Thy salvation;” at which words his head was struck off at one blow.
When John Kutnaur came to the place of execution, a Jesuit said to him, “Embrace the Roman Catholic faith, which alone can save and arm you against the terrors of death.” To which he replied, “Your superstitious faith I abhor, it leads to perdition, and I wish for no other arms against the terrors of death than a good conscience.” The Jesuit turned away, saying, sarcastically, “The Protestants are impenetrable rocks.” “You are mistaken,” said Kutnaur, “it is Christ that is the Rock, and we are firmly fixed upon Him.”
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