The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. A Psalm of David. Here is all we know concerning this Psalm, but internal evidence seems to fix the date of its composition in those troublous times when Saul hunted David over hill and dale, and when those who fawned upon the cruel king, slandered the innocent object of his wrath, or it may be referred to the unquiet days of frequent insurrections in David’s old age. The whole Psalm is the appeal to heaven of a bold heart and a clear conscience, irritated beyond measure by oppression and malice. Beyond a doubt David’s Lord may be seen here by the spiritual eye.
Divisions. The most natural mode of dividing this Psalm is to note its triple character. Its complaint, prayer, and promise of praise are repeated with remarkable parallelism three times, even as our Lord in the Garden prayed three times, using the same words. The first portion occupies from Psalms 35:1-10, the second from Psalms 35:11-18, and the last from Psalms 35:19-28; each section ending with a note of grateful song.
The Treasury of David.
Lord, how long wilt thou look on? Why be a mere spectator? Why so neglectful of thy servant? Art thou indifferent? Carest thou not that we perish? We may thus reason with the Lord. He permits us this familiarity. There is a time for our salvation, but to our impatience it often seems to be very slow in coming; yet wisdom has ordained the hour, and nothing shall delay it. Rescue my soul from their destructions. From their many devices; their multiplied assaults, be pleased to set me free. “My darling,” my lovely, only, precious soul, do thou rescue “from the lions.” His enemies were fierce, cunning, and strong as young lions; God only could deliver him from their jaws, to God he therefore addresses himself.
Satan no sooner spies our wanderings, but he presently runs with a complaint to God, filing bills against us in the star-chamber of heaven, where the matter would go hard with us, but for the Great Lord Chancellor of peace, our Advocate Jesus Christ. As God keeps all our tears in a bottle, and registereth the very groans of our holy passion in a book, so Satan keeps a record of our sins, and solicits justice against us. Were God like man, subject to passions, or incensible by the suggestions of the common barrator, woe were us. But he will hear one son of truth before ten thousand fathers of lying. No matter what the plaintiff libelleth, when the judge acquitteth. We have forfeited our estates by treason, and the busy devil begs us; but there is one that steps in, and pleads a former grant, and that both by promise and purchase. “Lord, rescue my soul from their destructions, my darling from the lions.” Lord Jesus, challenge thy own; let not Satan enter upon by force or fraud, what thou hast bought with thine own blood. Thomas Adams.
“My darling.” In Poole’s Synopsis the critics explain this name for the soul, as my only one, my solitary one, desolate, deserted, and destitute of human hope. Such is the soul under sore affliction. See Psalm 22:21. “From the lions.” Daniel in the den was literally where David was spiritually. Shut in amongst fierce, cruel, and angry creatures, and himself defenceless, having no weapon but prayer, no helper but the Lord. The people of God may be exposed to the lions of hell, and their roarings may grievously affright them; but the soul which is their “darling” is also God’s dear one, and therefore they shall be rescued. C.H.S.
The limit of divine endurance.
The Treasury of David.
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