The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. To the Chief Musician, He who had the leadership of the Temple service was charged with the use of this song in public worship. What is everybody’s business is never done. It was well to have one person specially to attend to the service of song in the house of the Lord. Of David the servant of the Lord. This would seem to indicate that the Psalm peculiarly befits one who esteems it an honour to be called Jehovah’s servant. It is The Song Of Happy Service; such a one as all may join in who bear the easy yoke of Jesus. The wicked are contrasted with the righteous, and the great Lord of devout men is heartily extolled; thus obedience to so good a Master is indirectly insisted on, and rebellion against him is plainly condemned.
Divisions. From Psalms 36:1-4 David describes the rebellious: in Psalms 36:5-9 he extols the various attributes of the Lord; in Psalms 36:10-11 he addresses the Lord in prayer, and in the last verse his faith sees in vision the overthrow of all the workers of iniquity.
The Treasury of David.
For with thee is the fountain of life. This verse is made of simple words, but like the first chapter of John’s Gospel, it is very deep. From the Lord, as from an independent self sufficient spring, all creature life proceeds, by him is sustained, through him alone can it be perfected. Life is in the creature, but the fountain of it is only in the Creator. Of spiritual life, this is true in the most emphatic sense; “it is the Spirit that quickeneth,” “and we are dead, and our life is hid with Christ in God.” In thy light shall we see light. Light is the glory of life. Life in the dark is misery, and rather death than life. The Lord alone can give natural, intellectual, and spiritual life; he alone can make life bright and lustrous. In spiritual things the knowledge of God sheds a light on all other subjects. We need no candle to see the sun, we see it by its own radiance, and then see everything else by the same lustre. We never see Jesus by the light of self, but self in the light of Jesus. No inward intelligence of ours leads us to receive the Spirit’s light, but the rather, it often helps to quench the sacred beam; purely and only by his own illumination, the Holy Ghost lights up the dark recesses of our heart’s ungodliness. Vain are they who look to learning and human wit, one ray from the throne of God is better than the noonday splendour of created wisdom. Lord, give me the sun, and let those who will delight in the wax candles of superstition and the phosphorescence of corrupt philosophy. Faith derives both light and life from God, and hence she neither dies nor darkens.
See Psalms on “Psalms 36:5” for further information.
For with thee is the fountain of life. These are some of the most wonderful words in the Old Testament. Their fulness of meaning no commentary can ever exhaust. They are, in fact, the kernel and the anticipation of much of the profoundest teaching of S. John. J. J. Stewart Perowne.
In thy light shall we see light. The object and matter of our eternal happiness is called light. It will not be a dazzling and confounding light as was the brightness of Moses’ face at his coming down from the mount; the people could not behold him: it will not be an astonishing light, as that in the mount at our Lord’s transfiguration; the disciples fell to the ground, their weak eyes could not behold those glimpses of glory that shined through the vail of flesh. But the light in our heaven of happiness will be a strengthening and comforting light; it will strengthen and confirm the eyes of our understanding to behold it. Then shall we be enabled as the young eagles, to behold the Sun of Righteousness in his brightness and glory. It was said by the Lord to Moses, “None can see my face and live.” Exodus 33:20. That glorious sight which Daniel saw took strength from him. Daniel 10:8. The object being without him, drew out all his spirits to behold and admire it and so weakened him; but in heaven our God, whom we shall see and know, will be within us to strengthen us; then shall we live because we see his face. It will be also a comforting light, like the light of the morning to the wearied watchman, who longed after it in the nighttime. William Colville.
In thy light shall we see light. It is but a kind of dim twilight comparatively, which we enjoy here in this world. While we are hid in this prison house we can see but little; but our Father’s house above is full of light; “Then shall the righteous shine forth as the sun,” etc. Matthew 13:43. If the Day star be risen in your hearts, live in the pleasant and cheerful expectation of perfect day. For we can ascend but a little way into the mysteries of the kingdom, as long as we are upon the footstool; and we shall know vastly and inconceivably more in the first moment after we come to heaven, than we are capable of attaining here throughout all our days. Timothy Cruso.
In thy light shall we see light. The light of nature is like a spark, the light of the gospel a lamp, the light of grace a star, but the light of glory the sun itself. The higher our ascent the greater our light; God dwelleth “in the light which no man can approach unto.” 1 Timothy 6:16—no man, while he carries mortality and sin about him; but when those two corrupt and incapable qualities shall be put off, then shall we be brought to that light. We are now glad of the sun and stars over our heads, to give us light: what light and delight shall that be when these are under our feet! That light must needs go as far beyond their light as they now go beyond us. But alas! they are only able to discourse of that light, that do enjoy it, to whom that eternal day is risen; not we that live in the humble shade of mortality and natural dimness. I leave it therefore to your meditations: it is a glorious light which we do well often to consider, considering to admire, admiring to love, loving to desire, desiring to seek, and finding to enjoy for ever. Thomas Adams.
In thy light shall we see light. There is a great boast of light in the world, and there is some ground for it in natural things; but, as of old the world by wisdom knew not God, so of late. If ever we know God, it must be through he medium of his word. This I take to be the meaning of the passage. The term light in the last clause means the true knowledge of God; and, in the first, the true medium of attaining it, namely, divine revelation. The sum seems to amount to this: the word of God is the grand medium by which we can attain a true and saving knowledge of God. What the sun and stars are to the regions of matter, that revelation is to the mental region. Genesis 1:13, 17….There are many things of which you may entertain no doubt, concerning which there may be no manner of dispute; yet, make a point of seeing them in God’s light. Many content themselves with seeing them in the light in which great and good men have placed them; but, though angels, they are not the true light: they all view things partially. If what they say be true, yet, if we receive it merely on their representation, our faith will stand in the wisdom of men, and not in the power of God. 1 Corinthians 2:5. That knowledge or faith which has not God’s word for its ground will not stand in the day of trial. Andrew Fuller.
In this communion of God what can we want? Why, God shall be all and in all unto us; he shall be beauty for the eye, music for the ear, honey for the taste, the full content and satisfaction of our desires, and that immediately from himself. True it is God is all in all in this world, “In him we live, and move, and have our being;” but here he works by means of secondary causes; here he gives wine to make the heart glad, and oil, etc.; but there all intervening means between God and us is removed: with thee is the fountain of life: in thy light shall we see light; not in the light of the sun, or the light of a candle; there is no need of them Revelation 22:5; but “in thy light, “the light of God himself; yea, the whole life of glory, together with all the concomitants of it, flows from him as the sole and original fountain of it. Oh, how sweet must that happiness be that is so derived! Edmund Pinchbeck, B.D., in “The Fountain of Life:” a Funeral Sermon, 1652.
Whatsoever can be found in the creature, even when God blesseth the use thereof to his own children, is but a drop from the ocean, is but a little water out of the well, in comparison of what a believer will see and feel to be in God reconciled through Christ, for with thee is the fountain of life. David Dickson.
(first clause). Life, natural, mental, spiritual, proceeds from God, is sustained, restored, purified, and perfected by him. In him it dwells with permanency, from him it flows freely, with freshness, abundance, and purity; to him it should be consecrated.
(second clause). Light, what it is to see it. Divine light, what it is; how it is the medium by which we see other light. The experience here described, and the duty here hinted at.
The Treasury of David.
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