The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Title. Of David. There is but this word to denote the authorship; whether it was a song or a meditation we are not told. It was written by David in his old age Psalms 37:25, and is the more valuable as the record of so varied an experience.
Subject. The great riddle of the prosperity of the wicked and the affliction of the righteous, which has perplexed so many, is here dealt with in the light of the future; and fretfulness and repining are most impressively forbidden. It is a Psalm in which the Lord hushes most sweetly the too common repinings of his people, and calms their minds as to his present dealings with his own chosen flock, and the wolves by whom they are surrounded. It contains eight great precepts, is twice illustrated by autobiographical statements, and abounds in remarkable contrasts.
Division. The Psalm can scarcely be divided into considerable sections. It resembles a chapter of the book of Proverbs, most of the verses being complete in themselves. It is an alphabetical Psalm: in somewhat broken order, the first letters of the verses follow the Hebrew alphabet. This may have been not only a poetical invention, but a help to memory. The reader is requested to read the Psalm through without comment before he turns to our exposition.
The Treasury of David.
A little that a righteous man hath is better than the riches of many wicked. This is a fine proverb. The little of one good man is contrasted with the riches of many wicked, and so the expression is rendered the more forcible. There is more happiness in the godly dinner of herbs than in the stalled ox of profane rioters. In the original there is an allusion to the noise of a multitude, as if to hint at the turmoil and hurly burly of riotous wealth, and to contrast it with the quiet of the humbler portion of the godly. We would sooner hunger with John than feast with Herod; better feed on scant fare with the prophets in Obadiah’s cave than riot with the priests of Baal. A man’s happiness consists not in the heaps of gold which he has in store. Content finds multum in parvo, while for a wicked heart the whole world is too little.
A little that a righteous man hath, etc. To wit,
Strangers to Christ have the use of outward mercies, but cannot be properly said to have the enjoyment; they seem to be masters of them, but indeed they are servants to them; possessors as to outward use, but slaves as to their inward affections; they serve them while they seem to dispose of them; they do not dominari, but servire—have not the command of, but are enslaved. Nor is their use truly comfortable; they may fancy comfort, but their comfort is but a fancy; it flows from another fountain tan can be digged in earth; true, solid comfort is the portion of those only who have the righteousness of Christ for their portion. These may look upon every temporal enjoyment as a token of everlasting love, as a pledge and earnest of eternal glory; and both these, because they may receive them as the purchase of the blood and righteousness of Christ; aye, here is the well spring of comfort, the fountain of that comfort which is better than life. Oh, what comfort is it to taste the sweetness of Christ’s love in every enjoyment! When we can say, “Christ loved me, and gave himself for me, that I might enjoy these blessings, “oh, how will this raise the value of every common mercy! Christ’s righteousness which was performed, the highest expression of his love, purchased this for me! Upon this account is that of the psalmist true, A little that a righteous man hath is better than the riches of many wicked. He that hath but food and raiment hath in this respect more than he that hath the Turkish empire, or the gold of the Indies. He hath more ground of comfort in his little than they in all. David Clarkson.
If thine estate were but little, yet it would be perfumed with love, and that lump of sugar in thy cup would make the liquor sweet, be it never so small. As the waters which flow from the hills of some of the islands of Molucca taste of the cinnamon and cloves which grow there, so should thy gift, though it were but water, taste of the goodwill and special grace of the Giver. Thy little, with the fear of the Lord, would be better than the riches of many wicked men. As a little ring with a very costly diamond in it is far more worth than many great ones without it, so thy estate, though it were but a penny, should be joined with the precious jewel of that love which is better than life, and enjoyed by special promise, and thereby be infinitely more worth than the thousands and millions of others bestowed merely from common bounty, and enjoyed only by a general providence. George Swinnock.
It is as possible for a wicked man to fill his body with air and his chest with grace, as his mind with wealth. It is with them as with a ship; it may be overladen with silver and gold, even unto sinking, and yet have compass and sides to hold ten times more. So here, a covetous wretch, though he have enough to sink him, yet he shall never have enough to satisfy him. So that the conclusion which the psalmist delivers is most worthy to be observed: A little that a righteous man hath is better than the riches of many wicked; he doth not say of how many, because let us think of never so many, yea, all of them, the righteous man’s little is better in very many respects than all their greatest treasures heaped together. The King of Spain although the greatest prince in Christendom by far, having his empire so far extended, that he may truly say, that the sun ever shines upon his dominions, yet gives this for his motto, Totus non sufficit orbis, The whole world is not sufficient. God by Solomon tells us that “In the house of the righteous is much treasure” Proverbs 15:6, although many times there is scarce a good bed to lie, or a seat to sit on. The time will certainly come, when the richest wicked men that ever lived will see clearly that their account would have been much narrower, and consequently their condition to all eternity less miserable, if they had been so poor as to have begged their bread from door to door all their lives long. It is with the blessings of this life as it is with perfumed gloves; when they are richly perfumed their perfume is much more valuable than the leather of which they are made: so, not so much earthly blessings considered in themselves, as their being perfumed with the sweet love of God in Christ, is that which maketh them blessings indeed, truly deserving the name they bear. Now all the blessings of those who have made Mary’s choice are all thus perfumed; all the barley bread they eat, be it never so coarse; all the clothes they wear, be they never so mean; with all their other temporal blessings, they proceed from the same sweet love of God, wherewith he was moved to bestow Jesus Christ upon them for salvation. Romans 8:32. John Glascock’s Sermon, entitled “Mary’s Choice,” 1659.
Ver. 16-17. A little blest is better than a great deal curst; a little blest is better than a world enjoyed; a pound blest is better than a thousand curst; a black crust blest is better than a feast curst; the gleanings blest are better than the whole harvest curst; a drop of mercy blest is better than a sea of mercy curst; Lazarus crumbs blest was better than Dives’ delicates curst; Jacob’s little blest unto him was better than Esau’s great estate that was curst unto him. It is always better to have scraps with a blessing, than to have manna and quails with a curse; a thin table with a blessing is better than a full table with a snare; a threadbare coat with a blessing is better than a purple robe curst; a hole, a cave, a den, a barn, a chimney corner with a blessing, is better than stately palaces with a curse; a woollen cap blest is better than a golden crown curst; and it may be that emperor understood as much, that said of his crown, when he looked on it with tears: “If you knew the cares that are under this crown you would never stoop to take it up.” And therefore, why should not a Christian be contented with a little, seeing his little shall be blest unto him? Isaac tills the ground and sows his seed, and God blesses him with an hundredfold; and Cain tills the ground and sows his seed, but the earth is cursed to him and commanded not to yield to him his strength. Oh, therefore never let a Christian murmur because he hath but little, but rather let him be still blessing of that God that hath blest his little, and doth bless his little, and that will bless his little to him. Thomas Brooks.
How to make much of a little.
The Treasury of David.
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