Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Queen Mary’s Treatment of Her Sister, the Princess Elizabeth Part 7
Being conducted to the queen’s bedchamber, upon entering it the princess knelt down, and having begged of God to preserve her majesty, she humbly assured her that her majesty had not a more loyal subject in the realm, whatever reports might be circulated to the contrary. With a haughty ungraciousness, the imperious queen replied: “You will not confess your offence, but stand stoutly to your truth. I pray God it may so fall out.”
“If it do not,” said Elizabeth, “I request neither favor nor pardon at your majesty’s hands.” “Well,” said the queen, “you stiffly still persevere in your truth. Besides, you will not confess that you have not been wrongfully punished.”
“I must not say so, if it please your majesty, to you.”
“Why, then,” said the queen, “belike you will to others.”
“No, if it please your majesty: I have borne the burden and must bear it. I humbly beseech your majesty to have a good opinion of me and to think me to be your subject, not only from the beginning hitherto, but forever, as long as life lasteth.” They departed without any heartfelt satisfaction on either side; nor can we think the conduct of Elizabeth displayed that independence and fortitude which accompanies perfect innocence. Elizabeth’s admitting that she would not say, neither to the queen nor to others, that she had been unjustly punished, was in direct contradiction to what she had told Gardiner and must have arisen from some motive at this time inexplicable. King Philip is supposed to have been secretly concealed during the interview, and to have been friendly to the princess.
In seven days from the time of her return to imprisonment, her severe jailer and his men were discharged, and she was set at liberty, under the constraint of being always attended and watched by some of the queen’s Council. Four of her gentlemen were sent to the Tower without any other charge against them than being zealous servants of their mistress. This event was soon after followed by the happy news of Gardiner’s death, for which all good and merciful men glorified God, inasmuch as it had taken the chief tiger from the den, and rendered the life of the Protestant successor of Mary more secure.
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