The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE. To the Chief Musician. Well might so exceedingly precious a Psalm be specially committed to the most skilled of the sacred musicians. The noblest music should be made tributary to a subject so incomparable. The dedication shows that the song was intended for public worship, and was not a merely personal hymn, as its being in the first person singular might lead us to suppose. A Psalm of David. This is conclusive as to the authorship: lifted by the Holy Spirit into the region of prophecy, David was honoured to write concerning a far greater than himself.
SUBJECT. Jesus is evidently here, and although it might not be a violent wresting of language to see both David and his Lord, both Christ and the church, the double comment might involve itself in obscurity, and therefore we shall let the sun shine even though this should conceal the stars. Even if the New Testament were not so express upon it, we should have concluded that David spoke of our Lord in Ps 40:6-9, but the apostle in Heb 10:5-9, puts all conjecture out of court, and confines the meaning to him who came into the world to do the Father’s will.
DIVISION. From Ps 40:1-3, is a personal thanksgiving, followed by a general declaration of Jehovah’s goodness to his saints, Ps 40:4-5. In Ps 40:6-10, we have an avowal of dedication to the Lord’s will; Ps 40:11-17, contains a prayer for deliverance from pressing trouble, and for the overthrow of enemies.
Verse 13. Be pleased, O Lord, to deliver me: O Lord, make haste to help me. How touching! How humble! How plaintive! The words thrill us as we think that after this sort our Lord and Master prayed. His petition is not so much that the cup should pass away undrained, but that he should be sustained while drinking it, and set free from its power at the first fitting moment. He seeks deliverance and help; and he entreats that the help may not be slow in coming; this is after the manner of our pleadings. Is it not? Note, reader, how our Lord was heard in that he feared, for there was after Gethsemane a calm endurance which made the fight as glorious as the victory.
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