Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
The Rise, Progress, Persecutions, and Sufferings of the Quakers part 6
This act had a most dreadful effect upon the Quakers, though it was well known and notorious that these conscientious persons were far from sedition or disaffection to the government. George Fox, in his address to the king, acquaints him that three thousand and sixty-eight of their friends had been imprisoned since his majesty’s restoration; that their meetings were daily broken up by men with clubs and arms, and their friends thrown into the water, and trampled under foot until the blood gushed out, which gave rise to their meeting in the open streets. A relation was printed, signed by twelve witnesses, which says that more than four thousand two hundred Quakers were imprisoned; and of them five hundred were in and about London, and, the suburbs; several of whom were dead in the jails.
Six hundred of them, says an account published at that time, were in prison, merely for religion’s sake, of whom several were banished to the plantations. In short, the Quakers gave such full employment to the informers, that they had less leisure to attend the meetings of other dissenters.
Yet, under all these calamities, they behaved with patience and modesty towards the government, and upon occasion of the Ryehouse plot in 1682, thought proper to declare their innocence of that sham plot, in an address to the king, wherein “appealing to the Searcher of all hearts,” they say, “their principles do not allow them to take up defensive arms, much less to avenge themselves for the injuries they received from others: that they continually pray for the king’s safety and preservation; and therefore take this occasion humbly to beseech his majesty to compassionate their suffering friends, with whom the jails are so filled, that they want air, to the apparent hazard of their lives, and to the endangering an infection in divers places. Besides, many houses, shops, barns, and fields are ransacked, and the goods, corn, and cattle swept away, to the discouraging trade and husbandry, and impoverishing great numbers of quiet and industrious people; and this, for no other cause, but for the exercise of a tender conscience in the worship of Almighty God, who is sovereign Lord and King of men’s consciences.”
On the accession of James II they addressed that monarch honestly and plainly, telling him: “We are come to testify our sorrow for the death of our good friend Charles, and our joy for thy being made our governor. We are told thou art not of the persuasion of the Church of England, no more than we; therefore we hope thou wilt grant us the same liberty which thou allowest thyself, which doing, we wish thee all manner of happiness.”
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