Edited by William. Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
An Account of the Life and Sufferings of Mr. William Lithgow, a Native of Scotland Part 9
The Jesuits, finding their arguments had not the desired effect, that torments could not shake his constancy, nor even the fear of the cruel sentence he had reason to expect would be pronounced and executed on him, after severe menaces, left him. On the eighth day after, being the last of their Inquisition, when the sentence is pronounced, they returned again, but quite altered both in their words and behavior after repeating much of the same kind of arguments as before, they with seeming tears in their eyes, pretended they were sorry from their heart he must be obliged to undergo a terrible death, but above all, for the loss of his most precious soul; and falling on their knees, cried out, “Convert, convert, O dear brother, for our blessed Lady’s sake convert!” To which he answered, “I fear neither death nor fire, being prepared for both.”
The first effects Mr. Lithgow felt of the determination of this bloody tribunal was, a sentence to receive that night eleven different tortures, and if he did not die in the execution of them, (which might be reasonably expected from the maimed and disjointed condition he was in) he was, after Easter holy- days, to be carried to Grenada, and there burnt to ashes. The first part of this sentence was executed with great barbarity that night; and it pleased God to give him strength both of body and mind, to stand fast to the truth, and to survive the horrid punishments inflicted on him.
After these barbarians had glutted themselves for the present, with exercising on the unhappy prisoner the most distinguished cruelties, they again put irons on, and conveyed him to his former dungeon. The next morning he received some little comfort from the Turkish slave before mentioned, who secretly brought him, in his shirt sleeve, some raisins and figs, which he licked up in the best manner his strength would permit with his tongue. It was to this slave Mr. Lithgow attributed his surviving so long in such a wretched situation; for he found means to convey some of these fruits to him twice every week. It is very extraordinary, and worthy of note, that this poor slave, bred up from his infancy, according to the maxims of his prophet and parents, in the greatest detestation of Christians, should be so affected at the miserable situation of Mr. Lithgow that he fell ill, and continued so for upwards of forty days. During this period Mr. Lithgow was attended by a negro woman, a slave, who found means to furnish him with refreshments still more amply than the Turk, being conversant in the house and family. She brought him every day some victuals, and with it some wine in a bottle.
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