The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE.To the Chief Musician. If the leader of the choir is privileged to sing the jubilates of divine grace, he must not disdain to chant the miseries of human depravity. This is the second time he has had the same Psalm entrusted to him (see Psalm 14.), and he must, therefore, be the more careful in singing it. Upon Mahalath. Here the tune is chosen for the musician, probably some mournfully solemn air; or perhaps a musical instrument is here indicated, and the master of the choir is requested to make it the prominent instrument in the orchestra; at any rate, this is a direction not found in the former copy of the Psalm and seems to call for greater care. The word “Mahalath” appears to signify, in some forms of it, “disease, “and truly this Psalm is THE SONG OF MAN’S DISEASE— the mortal, the hereditary taint of sin. Maschil. This is a second additional note not found in Psalm 14, indicating that double attention is to be given to this most instructive song. A Psalm of David. It is not a copy of the fourteenth Psalm, emended and revised by a foreign hand; it is another edition by the same author, emphasized in certain parts, and rewritten for another purpose.
SUBJECT. The evil nature of man is here brought before our view a second time, in almost the same inspired words. All repetitions are not vain repetitions. We are slow to learn and need line upon line. David after a long life found men no better than they were in his youth. Holy Writ never repeats itself needlessly, there is good cause for the second copy of this Psalm; let us read it with more profound attention than before. If our age has advanced from fourteen to fifty-three, we shall find the doctrine of this Psalm more evident than in our youth. The reader is requested to peruse Psalm 14, “Treasury of David, “Vol. 1.
Verse 2. God looked down from heaven upon the children of men. He did so in ages past, and he has continued his steadfast gaze from his all surveying observatory. To see if there were any that did understand, that did seek God. Had there been one understanding man, one true lover of his God, the divine eye would have discovered him. Those pure heathens and admirable savages that men talk so much of, do not appear to have been visible to the eye of Omniscience, the fact being that they live nowhere but in the realm of fiction. The Lord did not look for great grace, but only for sincerity and right desire, but these he found not. He saw all nations, and all men in all nations, and all hearts in all men, and all motions of all hearts, but he saw neither a clear head nor a clean heart among them all. Where God’s eyes see no favourable sign we may rest assured there is none.
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