Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
An Account of the Persecutions in Great Britain and Ireland, Prior to the Reign of Queen Mary I Part 8
There were some other persons who suffered the same year, of whom we shall take notice in the order they lie before us.
One Cowbridge suffered at Oxford, and although he was reputed to be a madman, yet he showed great signs of piety when he was fastened to the stake, and after the flames were kindled around him.
About the same time one Purderve was put to death for saying privately to a priest after he had drunk the wine, “He blessed the hungry people with the empty chalice.”
At the same time was condemned William Letton, a monk of great age, in the county of Suffolk, who was burned at Norwich for speaking against an idol that was carried in procession; and for asserting, that the Sacrament should be administered in both kinds.
Sometime before the burning of these men, Nicholas Peke was executed at Norwich; and when the fire was lighted, he was so scorched that he was as black as pitch. Dr. Reading standing before him, with Dr. Hearne and Dr. Spragwell, having a long white want in his hand, struck him upon the right shoulder, and said, “Peke, recant, and believe in the Sacrament.” To this he answered, “I despise thee and it also;” and with great violence, he spits blood, occasioned by the anguish of his sufferings. Dr. Reading granted forty days’ indulgence for the sufferer, in order that he might recant his opinions. But he persisted in his adherence to the truth, without paying any regard to the malice of his enemies; and he was burned alive, rejoicing that Christ had counted him worthy to suffer for His name’s sake.
On July 28, 1540, or 1541, (for the chronology differs) Thomas Cromwell, earl of Essex, was brought to a scaffold on Tower-hill, where he was executed with some striking instances of cruelty. He made a short speech to the people, and then meekly resigned himself to the ax.
It is, we think, with great propriety, that this nobleman is ranked among the martyrs; for although the accusations preferred against him, did not relate to anything in religion, had it not been for his zeal to demolish popery, he might have to the last retained the king’s favor. To this may be added, that the papists plotted his destruction, for he did more towards promoting the Reformation than any man in that age, except the good Dr. Cranmer.
Soon after the execution of Cromwell, Dr. Cuthbert Barnes, Thomas Garnet, and William Jerome were brought before the ecclesiastical court of the bishop of London and accused of heresy.
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