Open Your Bible
The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works
To the Chief Musician. Strange that the painful events in David’s life should end in enriching the repertoire of the national minstrelsy. Out of a sour, ungenerous soil spring up the honey-bearing flowers of psalmody. Had he never been cruelly hunted by Saul, Israel, and the church of God after ages would have missed this song? The music of the sanctuary is in no small degree indebted to the trials of the saints. Affliction is the tuner of the harps of sanctified songsters. Altaschith. Another “destroy not” Psalm. Whom God preserves Satan cannot destroy. The Lord can even preserve the lives of his prophets by the very ravens that would naturally pick out their eyes. David always found a friend to help him when his case was peculiarly dangerous, and that friend was in his enemy’s household; in this instance, it was Michal, Saul’s daughter, as on former occasions it had been Jonathan, Saul’s son. Michtam of David. This is the Fifth of the Golden Secrets of David: God’s chosen people have many such. When Saul sent, they watched the house to kill him. Great efforts were made to carry the Psalms away to other authors and seasons than those assigned in the headings, it being the fashion just now to prove one’s learning by disagreeing with all who have gone before. Perhaps in a few years, the old titles will be as much reverenced as they are now rejected. There are spasms in these matters, and in many other things among them would-be “intellectuals” of the schools. We are not anxious to show our readiness at conjecture, and therefore are content with reading this Psalm in the light of the circumstances here mentioned; it does not seem unsuitable to any verse, and in some, the words are very appropriate to the specified occasion.
DIVISION. In Ps 59:1-2 he prays, in Ps 59:3-4 he complains of his woes, and again in Ps 59:5, he prays. Here he inserts a Selah and ends one portion of his song. In Ps 59:6-7 he renews his complaint, in Ps 59:8-10 declares his confidence in God, and in Ps 59:11-13 lifts up his heart in prayer; closing another part of his Psalm with Selah. Then he prays again in Ps 59:14-15 and afterward betakes himself to singing.
Verse 6. They return in the evening. Like wild beasts that roam at night, they come forth to do mischief. If foiled in the light, they seek the more congenial darkness in which to accomplish their designs. They mean to break into the house in the dead of night. They make a noise like a dog and go round about the city. Howling with a hunger for their prey, they sneak round and round the walls, prowling with stealthy footstep, and barking in unamiable concert. David compares his foes to Eastern dogs, unowned, loathsome, degraded, lean, and hungry, and he represents them as howling with disappointment because they cannot find the food they seek. Saul’s watchmen and the cruel king himself must have raved and raged fiercely when they found the image and the pillow of goat’s hair in the bed instead of David. Vain were their watchings, the victim had been delivered, and that by the daughter of the man who desired his blood. Go, ye dogs, to your kennels and gnaw your bones, for this good man is not meat for your jaws.
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