The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Here is a lengthy title, but it helps us much to expound on the Psalm. To the Chief Musician upon Shushaneduth, or the Lily of Testimony. The forty-fifth was on the lilies, and represented the kingly warrior in his beauty going forth to war; here we see him dividing the spoil and bearing testimony to the glory of God. Tunes have strange names apparently, but this results from the fact that we do not know what was in the composer’s mind, else they might seem to be touchingly appropriate; perhaps the music or the musical instruments have more to do with this title than the Psalm itself. Yet in war songs, roses and lilies are often mentioned, and one remembers Macaulay’s Song of the Hugenots, though perhaps we err in mentioning so carnal a verse—”Now by the lips of those ye love, fair gentlemen of France,
Charge for the golden lilies now, upon them with the lance.”
Michtam of David, to teach. David obeyed the precept to teach the children of Israel; he recorded the Lord’s mighty acts that they might be rehearsed in the ears of generations to come. Golden secrets are to be told on the housetops; these things were not done in a corner and ought not to be buried in silence. We ought gladly to learn what inspiration so beautifully teaches. When he strove with Aramnaharaim and with Aramzobah. The combined Aramean tribes sought to overcome Israel but were signally defeated. When Joab returned. He had been engaged in another region, and the enemies of Israel took advantage of his absence, but on his return with Abishai, the fortunes of war were changed. And smote of Edom in the valley of salt twelve thousand. More than this appear to have fallen according to 1Ch 18:12, but this commemorates one memorable part of the conflict. Terrible must have been the battle, but decisive indeed were the results, and the power of the enemy was utterly broken. Well did the Lord deserve a song from his servant?
DIVISION. Properly the song may consist of three parts: the complaining verses, Ps 60:1-3; the happy, Ps 60:4-8; the prayerful, Ps 60:9-12. We have divided it as the sense appeared to change.
Verse 10. Wilt not thou, O God, which hadst cast us off? Yes, the chastising God is our only hope. He loves us still. For a small moment doth he forsake, but with great mercy does he gather his people. Strong to smite, he is also strong to save. He who proved to us our need of him by showing us what poor creatures we are without him will now reveal the glory of his help by conducting great enterprises on a noble issue. And thou, O God, which didst not go out with our armies? The self-same God art thou, and to thee faith cleaves. Though thou slay us, we will trust in thee, and look for thy merciful help.
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