The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE.To the Chief Musician, to Jeduthun. This is the second Psalm which is dedicated to Jeduthun, or Ethan, the former one being the thirty-ninth, a Psalm which is almost a twin with this in many respects, containing in the original the word translated only four times as this does six. We shall meet with two other Psalms similarly appointed for Jeduthun: namely, Psalms 77, and 89. The sons of Jeduthun were porters or doorkeepers, according to 1Ch 16:42. Those who serve well make the best of singers, and those who occupy the highest posts in the choir must not be ashamed to wait at the posts of the doors of the Lord’s house. A PSALM OF DAVID. Even had not the signature of the royal poet been here placed, we should have been sure from internal evidence that he alone penned these stanzas; they are truly Davidic. From the sixfold use of the word ac or only, we have been wont to call it THE ONLY PSALM.
DIVISION. The Psalmist has marked his own pauses, by inserting SELAH at the end of Ps 62:4,8. His true and sole confidence in God laughs to scorn all its enemies. When this Psalm was composed it was not necessary for us to know, since true faith is always in season, and is usually under trial. Moreover, the sentiments here uttered are suitable to occasions which are very frequent in a believer’s life, and therefore no one historic incident is needful for their explanation.
Verse 5. My soul, wait thou only upon God. When we have already practiced a virtue, it is yet needful that we bind ourselves to a continuance in it. The soul is apt to be dragged away from its anchorage, or is readily tempted to add second confidence to the one sole and sure ground of reliance; we must, therefore, stir ourselves up to maintain the holy position which we were at first able to assume. Be still silent, O my soul! submit thyself completely, trust immovably, wait patiently. Let none of thy enemies’ imaginings, consulting, flatteries or maledictions cause thee to break the King’s peace. Be like the sheep before her shearers, and like thy Lord, conquer by the passive resistance of victorious patience: thou canst only achieve this as thou shalt be inwardly persuaded of God’s presence, and as you wait solely and alone on him. Unmingled faith is undismayed. Faith with a single eye sees herself secure, but if her eye is darkened by two confidences, she is blind and useless. My expectation is from him. We expect from God because we believe in him. The expectation is the child of prayer and faith and is owned by the Lord as an acceptable grace. We should desire nothing but what would be right for God to give, then our expectation would be all from God, and concerning truly good things we should not look to second causes, but to the Lord alone, and so again our expectation would be all from him. The vain expectations of worldly men come not; they promise but there is no performance; our expectations are on the way, and in due season will arrive to satisfy our hopes. Happy is the man who feels that all he has, all he wants, and all he expects are to be found in his God.
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