The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE.A Psalm of David, when he was in the wilderness of Judah. This was probably written while David was fleeing from Absalom; certainly at the time he wrote it he was king (Ps 63:11), and hard pressed by those who sought his life. David did not leave off singing because he was in the wilderness, neither did he in slovenly idleness go on repeating Psalms intended for other occasions; but he carefully made his worship suitable to his circumstances, and presented to his God a wilderness hymn when he was in the wilderness. There was no desert in his heart, though there was a desert around him. We too may expect to be cast into rough places ere we go hence. In such seasons, may the Eternal Comforter abide with us, and cause us to bless the Lord at all times, making even the solitary place to become a temple for Jehovah. The distinguishing word of this Psalm is EARLY. When the bed is the softest we are most tempted to rise at lazy hours; but when comfort is gone, and the couch is hard, if we rise the earlier to seek the Lord, we have much for which to thank the wilderness.
DIVISION. In Ps 63:1-8 verses the writer expresses his holy desires after God, and his confidence in him, and then in Ps 63:9-11 remaining three verses, he prophesies the overthrow of all his enemies. This Psalm is peculiarly suitable for the bed of sickness, or in any constrained absence from public worship.
Verse 5. My soul shall be satisfied as with marrow and fatness. Though unable to feast on the sacrifice at thine altar, my soul shall even here be filled with spiritual joys and shall possess complete double contentment. There is in the love of God a richness, a sumptuousness, a fulness of soul-filling joy, comparable to the richest food with which the body can be nourished. The Hebrews were more fond of fat than we are, and their highest idea of festive provision is embodied in the two words, marrow and fatness: a soul hopeful in God and full of his favor is thus represented as feeding upon the best of the best, the dainties of a royal banquet. And my mouth shall praise thee with joyful lips. More joy, more praise. When the mouth is full of mercy, it should also be full of thanksgiving. When God gives us the marrow of his love, we must present to him the marrow of our hearts. Vocal praise should be rendered to God as well as mental adoration; others see our mercies, and let them also hear our thanks.
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