Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
J. Corneford, of Wortham; C. Browne, of Maidstone; J. Herst, of Ashford; Alice Snoth, and Catharine Knight, an Aged Woman part 3
We have noticed in the former part of our narratives of the martyrs, some whose affection would have led them even to sacrifice their own lives, to preserve their husbands; but here, agreeable to Scripture language, a mother proves, indeed, a monster in nature! Neither conjugal nor maternal affection could impress the heart of this disgraceful woman.
Although our afflicted Christian had experienced so much cruelty and falsehood from the woman who was bound to him by every tie both human and divine, yet, with a mild and forbearing spirit, he overlooked her misdeeds, during her calamity endeavoring all he could to procure relief for her malady, and soothing her by every possible expression of tenderness: thus she became in a few weeks nearly restored to her senses. But, alas! she returned again to her sin, “as a dog returneth to his vomit.” Malice against the saints of the Most High was seated in her heart too firmly to be removed; and as her strength returned, her inclination to work wickedness returned with it. Her heart was hardened by the prince of darkness, and to her may be applied these afflicting and soul-harrowing words, “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that is accustomed to doing evil.” Weighing this text duly with another, “I will have mercy on whom I will have mercy,” how shall we presume to refine away the sovereignty of God by arranging Jehovah at the bar of human reason, which, in religious matters, is too often opposed by infinite wisdom? “Broad is the way, that leadeth to destruction, and many there be which go in thereat. Narrow is the way, which leadeth unto life, and few there be that find it.” The ways of heaven are indeed inscrutable, and it is our bounden duty to walk ever dependent on God, looking up to Him with humble confidence, and hope in His goodness, and ever confess His justice; and where we “cannot unravel, there learn to trust.” This wretched woman, pursuing the horrid dictates of a heart hardened and depraved, was scarcely confirmed in her recovery, when, stifling the dictates of honor, gratitude, and every natural affection, she again accused her husband, who was once more apprehended, and taken before Sir John Mordant, knight, and one of Queen Mary’s commissioners.
Richard Sharpe, Thomas Banion, and Thomas Hale
Mr. Sharpe, weaver, of Bristol, was brought the ninth day of March 1556, before Dr. Dalby, chancellor of the city of Bristol, and after examination concerning the Sacrament of the altar, was persuaded to recant; and on the twenty-ninth, he was enjoined to make his recantation in the parish church. But, scarcely had he publicly avowed his backsliding, before he felt in his conscience such a tormenting fiend, that he was unable to work at his occupation; hence, shortly after, one Sunday, he came into the parish church, called Temple, and after high Mass, stood up in the choir door, and said with a loud voice, “Neighbors, bear me record that yonder idol (pointing to the altar) is the greatest and most abominable that ever was; and I am sorry that ever I denied my Lord God!” Notwithstanding the constables were ordered to apprehend him, he was suffered to go out of the church; but at night he was apprehended and carried to Newgate. Shortly after, before the chancellor, denying the Sacrament of the altar to be the body and blood of Christ, he was condemned to be burned by Mr. Dalby. He was burnt on the seventh of May, 1558, and died godly, patiently, and constantly, confessing the Protestant articles of faith. With him suffered Thomas Hale, shoemaker, of Bristol, who was condemned by Chcnallor Dalby. These martyrs were bound back to back.
Thomas Banion, a weaver, was burnt on August 27, of the same year, and died for the sake of the evangelical cause of his Savior.
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