The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE. This title is very similar to many we have before studied. To the Chief Musician. It is consigned to the care of the usual overseer of the song. When a man does his work well, there is no use in calling in others for novelty’s sake. A Psalm and song of David. The Hebrew calls it a Shur and Mizmor, a combination of psalm and song, which may be best described by the term, “A Lyrical Poem.” In this case, the Psalm may be said or sung, and be equally suitable. We have had two such Psalms before, Psalms 30 and 48, and we have now the first of a little series of four following each other. It was meant that Psalms of pleading and longing should be followed by hymns of praise.
SUBJECT AND DIVISION. David sings of the glory of God in his church, and in the fields of nature: here is the song both of grace and providence. It may be that he intended hereby to commemorate a remarkably plentiful harvest or to compose a harvest hymn for all ages. It appears to have been written after a violent rebellion had been quelled, Ps 65:7, and foreign enemies had been subdued by signal victory, Ps 65:8. It is one of the most delightful hymns in any language. We shall view in Ps 65:1-4 the way of approach to God, then from Ps 65:5-8 we shall see the Lord in answer to prayer performing wonders for which he is praised, and then from Ps 65:9-13, we shall sing the special harvest song.
Verse 11. Thou crownest the year with thy goodness. The harvest is the plainest display of the divine bounty and the crown of the year. The Lord himself conducts the coronation and sets the golden coronal upon the brow of the year. Or we may understand the expression to mean that God’s love encircles the year as with a crown; each month has its gems, each day its pearl. Unceasing kindness girdles all time with a belt of love. The providence of God in its visitations makes a complete circuit and surrounds the year. And thy paths drop fatness. The footsteps of God, when he visits the land with rain, create fertility. It was said of the Tartar hordes, that grass grew no more where their horses’ feet had trodden; so, on the contrary, it may be said that the march of Jehovah, the Fertiliser, may be traced by the abundance which he creates. For spiritual harvests, we must look to him, for he alone can give “times of refreshing” and feasts of Pentecost.
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