The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE.To the Chief Musician, a Psalm or Song of David. We have already said enough about this title when dealing with Psalms 65 and 66. The present is obviously a song to be sung at the removal of the ark, and in all probability was rehearsed when David conducted it with holy joy from the house of Obededom to the prepared place on Mount Zion. It is the most soul-stirring hymn. The first verses were often the battle song of the Covenanters and Ironsides, and the whole Psalm fitly pictures the way of the Lord Jesus among his saints and his ascent to glory. The Psalm is at once surpassingly excellent and difficult. Its darkness in some stanzas is utterly impenetrable. Well does a German critic speak of it as a Titan very hard to master? Our slender scholarship has utterly failed us and we have had to follow a surer Guide. We trust our thoughts may not however prove unprofitable.
DIVISION. With the words of the first two verses, the ark is uplifted, and the procession begins to move. In Ps 68:3-6, the godly in the assembly are exhorted to commence their joyous songs, and arguments are adduced to help their joy. Then the glorious march of Jehovah in the wilderness is sung: Ps 68:7-10, and his victories in war are celebrated in verses Ps 68:11-14. The joyous shouts are louder as Zion comes in sight, and the ark is borne up the hill: Ps 68:15-19. On the summit of the mount, the priests sing a hymn concerning the Lord’s goodness and justice; the safety of his friends, and the ruin of his foes: Ps 68:20-23. Meanwhile, the procession is described as it winds up the hill: Ps 68:24-27. The poet anticipates a time of wider conquest, Ps 68:28-31: and concludes with a noble burst of song unto Jehovah.
Verse 9. Thou, O God, didst send a plentiful rain. The march of God was not signalized solely by displays of terror, for goodness and bounty were also made conspicuous. Such rain as never fell before dropped on the desert sand, bread from heaven and winged fowl fell all around the host; good gifts were poured upon them, and rivers leaped forth from rocks. The earth shook with fear, and in reply, the Lord, as from a cornucopia, shook out blessings upon it; so the original may be rendered. Whereby thou didst confirm thine inheritance when it was weary. At the end of each stage, when they halted, weary with the march, they found such showers of good things awaiting them that they were speedily refreshed. Their foot did not swell all those forty years. When they were exhausted, God was not. When they were weary, He was not. They were his chosen heritage, and, therefore, although for their good he allowed them to be weary, he watchfully tended them and tenderly considered their distresses. In like manner, to this day, the elect of God in this wilderness state are apt to become tired and faint, but their ever-loving Jehovah comes in with timely succors, cheers the faint, strengthens the weak, and refreshes the hungry; so that once again, when the silver trumpets sound, the church militant advances with a bold and firm step towards “the rest which remaineth.” By this faithfulness, the faith of God’s people is confirmed, and their hearts established; if fatigue and want to be made them waver, the timely supply of grace stays them again upon the eternal foundations.
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