Foxe’s Book of Martyr

https://www.biblestudytools.com/history/foxs-book-of-martyrs/

Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”

Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.

The Arrival of King Louis XVIII at Paris
This was known at Nismes on the thirteenth of April, 1814. In a quarter of an hour, the white cockade was seen in every direction, the white flag floated on the public buildings, on the splendid monuments of antiquity, and even on the tower of Mange, beyond the city walls. The Protestants, whose commerce had suffered materially during the war, were among the first to unite in the general joy, and to send in their adhesion to the senate, and the legislative body; and several of the Protestant departments sent addresses to the throne, but unfortunately, M. Froment was again at Nismes at the moment, when many bigots being ready to join him, the blindness and fury of the sixteenth century rapidly succeeded the intelligence and philanthropy of the nineteenth. A line of distinction was instantly traced between men of different religious opinions; the spirit of the old Catholic Church was again to regulate each person’s share of esteem and safety.
The difference of religion was now to govern everything else; and even Catholic domestics who had served Protestants with zeal and affection began to neglect their duties, or to perform them ungraciously, and with reluctance. At the fetes and spectacles that were given at the public expense, the absence of the Protestants was charged on them as a proof of their disloyalty; and in the midst of the cries of Vive le Roi! the discordant sounds of A bas le Maire, down with the mayor, were heard. M. Castletan was a Protestant; he appeared in public with the prefect M. Ruland, a Catholic, when potatoes were thrown at him, and the people declared that he ought to resign his office. The bigots of Nismes, even succeeded in procuring an address to be presented to the king, stating that there ought to be in France but one God, one king, and one faith. In this they were imitated by the Catholics of several towns.Ultimate Resolution of the Protestants at Nismes
With respect to the conduct of the Protestants, these highly outraged citizens, pushed to extremities by their persecutors, felt at length that they had only to choose the manner in which they were to perish. They unanimously determined that they would die fighting in their own defense. This firm attitude apprised their butchers that they could no longer murder with impunity. Everything was immediately changed. Those, who for four years had filled others with terror, now felt it in their turn. They trembled at the force which men, so long resigned, found in despair, and their alarm was heightened when they heard that the inhabitants of the Cevennes, persuaded of the danger of their brethren, were marching to their assistance. But, without waiting for these reinforcements, the Protestants appeared at night in the same order and armed in the same manner as their enemies. The others paraded the Boulevards, with their usual noise and fury, but the Protestants remained silent and firm in the posts they had chosen. Three days these dangerous and ominous meetings continued; but the effusion of blood was prevented by the efforts of some worthy citizens distinguished by their rank and fortune. By sharing the dangers of the Protestant population, they obtained the pardon of an enemy who now trembled while he menaced.

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