The Treasury of David

The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.

Psalm 68

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher


TITLE.To the Chief Musician, a Psalm or Song of David. We have already said enough about this title when dealing with Psalms 65 and 66. The present is obviously a song to be sung at the removal of the ark, and in all probability was rehearsed when David conducted it with holy joy from the house of Obededom to the prepared place on Mount Zion. It is the most soul-stirring hymn. The first verses were often the battle song of the Covenanters and Ironsides, and the whole Psalm fitly pictures the way of the Lord Jesus among his saints and his ascent to glory. The Psalm is at once surpassingly excellent and difficult. Its darkness in some stanzas is utterly impenetrable. Well does a German critic speak of it as a Titan very hard to master? Our slender scholarship has utterly failed us and we have had to follow a surer Guide. We trust our thoughts may not however prove unprofitable.

DIVISION. With the words of the first two verses, the ark is uplifted, and the procession begins to move. In Ps 68:3-6, the godly in the assembly are exhorted to commence their joyous songs, and arguments are adduced to help their joy. Then the glorious march of Jehovah in the wilderness is sung: Ps 68:7-10, and his victories in war are celebrated in verses Ps 68:11-14. The joyous shouts are louder as Zion comes in sight, and the ark is borne up the hill: Ps 68:15-19. On the summit of the mount, the priests sing a hymn concerning the Lord’s goodness and justice; the safety of his friends, and the ruin of his foes: Ps 68:20-23. Meanwhile, the procession is described as it winds up the hill: Ps 68:24-27. The poet anticipates a time of wider conquest, Ps 68:28-31: and concludes with a noble burst of song unto Jehovah.

Verse 33. To him that rideth upon the heavens of heavens, which were of old. Before, he was described in his earthly manifestations, as marching through the desert; now, in his celestial glory, as riding in the heavens of the primeval ages. Long ere this heaven and earth were made, the loftier abodes of the Deity stood fast; before men or angels were created, the splendors of the Great King were as great as now, and his triumphs as glorious. Our knowledge reaches but a small fragment of the life of God, whose “goings forth were of old, even from everlasting.” Well might the Jewish church hymn the eternal God, and well may we join therewith the adoration of the Great Firstborn:

“Ere sin was born, or Satan fell,
He led the host of morning stars.
Thy generation who can tell?
Or count the number of thy years?”

Lo, he doth send out his voice, and that a mighty voice. Was there a thunderclap just then heard in heaven? Or, did the poet’s mind flash back to the time when from the heaven of heavens the voice of Jehovah broke the long silence and said, “Light be, “and the light was. To this hour, the voice of God is power. This gospel, which utters and reveals his word, is the power of God unto salvation to everyone that believeth. Our voices are fitly called to praise him whose voice spoke us into being and gives us the effectual grace which secures our well-being.

Singing Psalms 68

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