The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE.To the Chief Musician upon Shoshannim. Thus for the second time, we have a Psalm entitled “upon the lilies.” In the forty-first they were golden lilies, dropping sweet-smelling myrrh, and blooming in the fair gardens which skirt the ivory palaces: in this, we have the lily among thorns, the lily of the valley, fair and beautiful, blooming in the garden of Gethsemane. A Psalm of David. If any enquire, “of whom speaketh the psalmist this? of himself, or of some other man?” we would reply, “of himself, and of some other man.” Who that other is, we need not be long in discovering; it is the Crucified alone who can say, “in my thirst they gave me vinegar to drink.” His footprints throughout this sorrowful song have been pointed out by the Holy Spirit in the New Testament, and therefore we believe and are sure, that the Son of Man is here. Yet it seems to be the intention of the Spirit, while he gives us unique types, and so shows the likeness to the firstborn which exists in the heirs of salvation, to set forth the disparities between the best of the sons of men, and the Son of God, for there are verses here which we dare not apply to our Lord; we almost shudder when we see our brethren attempting to do so, as for instance Ps 69:5. Especially do we note the difference between David and the Son of David in the imprecations of the one against his enemies, and the prayers of the other for them. We commence our exposition of this Psalm with much trembling, for we feel that we are entering with our Great High Priest into the holiest place.
DIVISION. This Psalm consists of two portions of 18 verses each. These again may each be subdivided into three parts. Under the first head, from Ps 69:1-4, the sufferer spreads his complaint before God; then he pleads that his zeal for God is the cause of his sufferings, in Ps 69:5-12: and this encourages him to plead for help and deliverance, from Ps 69:13-18. In the second half of the Psalm he details the injurious conduct of his adversaries, from Ps 69:19-21; calls for their punishment, Ps 69:22-28, and then returns to prayer, and to a joyful anticipation of divine interposition and its results, Ps 69:29-36.
Verse 27. Add iniquity unto their iniquity. Unbelievers will add sin to sin, and so, punishment to punishment. This is the severest imprecation, or prophecy, of all. For men to be let alone to fill up the measure of their iniquity, is most equitable, but yet most awful. And let them not come into thy righteousness. If they refuse it, and resist thy gospel, let them shut themselves out of it.
“He that will not when he may,
When he would he shall have nay.”
Those who choose evil shall have their choice. Men who hate divine mercy shall not have it forced upon them, but (unless sovereign grace interposes) shall be left to themselves to aggravate their guilt, and ensure their doom.
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