The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
TITLE. There is no title to this Psalm, and hence some conjecture that Psalm 70 is intended to be a prelude to it, and has been broken off from it. Such imaginings have no value to us. We have already met with five Psalms without title, which is, nevertheless, as complete as those which bear them. We have here THE PRAYER OF THE AGED BELIEVER, who, in holy confidence of faith, strengthened by a long and remarkable experience, pleads against his enemies, and asks for further blessings for himself. Anticipating a gracious reply, he promises to magnify the Lord exceedingly.
DIVISION. The first four verses are faith’s cry for help; the next four are a testimony of experience. From Ps 71:9-13, the aged saint pleads against his foes and then rejoices in hope, Ps 71:14-16. He returns to prayer again in Ps 71:17-18, repeats the confident hopes which cheered his soul, Ps 71:19-21; and then he closes with the promise of abounding in thanksgiving. Throughout, this Psalm may be regarded as the utterance of struggling, but unstaggering, faith.
Verse 9. Cast me not off in the time of old age. David was not tired of his Master, and his only fear was that his Master should be tired of him. The Amalekite in the Bible history left his Egyptian servant to famish when he grew old and sick, but not so the Lord of saints; even to hoar hairs he bears and carries us. Alas for us, if we were abandoned by our God, as many a courtier has been by his prince! Old age robs us of personal beauty and deprives us of strength for active service, but it does not lower us in the love and favor of God. An ungrateful country leaves its worn-out defenders to starve upon a scanty pittance, but the pensioners of heaven are satisfied with good things. Forsake me not when my strength faileth. Bear with me, and endure my infirmities. To be forsaken of God is the worst of all conceivable ills, and if the believer can be but clear of that grievous fear, he is happy: no saintly heart need be under any apprehension upon this point.
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