The Treasury of David is one of several C.H. Spurgeon books in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
TITLE. To the Chief Musician. Here is noble work for him, for the cry of the last Psalm is about to be heard, and the challenge of the foes of Israel taken up by God himself. Here the virgin daughter of Zion despises her foe and laughs him to scorn. The destruction of Sennacherib’s army is a notable illustration of this sacred song. Al-taschith. Here is another of the “destroy not” Psalms, and the title may be intended as a check upon the natural fierceness of the oppressed, or a taunt for the savage foe, who is here bitterly bidden to destroy not, because the nation is well aware that he cannot. Here, in holy faith, the sucking child plays at the hole of the asp, and the weaned child puts his hand on the cockatrice den. A Psalm or Song of Asaph. For reading or singing. A hymn to God and a song for his saints. Happy were the people who having found a Milton in David had an almost equal songster in Asaph: happiest of all, because these poets were not inspired by earth’s Castalian fount, but drank of “the fount of every blessing.”
DIVISION. The people’s song of gratitude and adoration begins the hymn in Ps 75:1. In the next four Ps 75:2-5, the Lord reveals himself as ruling the world in righteousness. Then follows a warning voice from the church to her enemies, Ps 75:6-8, and a closing song anticipatory of the glory due to God and the utter defeat of the foe.
Verse 4. I said unto the fools, Deal not foolishly. The Lord bids the boasters boast not, and commands the mad oppressors to stay their folly. How calm is he, how quiet are his words, yet how divine the rebuke? If the wicked were not insane, they would even now hear in their consciences the still small voice bidding them cease from evil, and forbear their pride. And to the wicked, Lift not up the horn. He bids the ungodly stay their haughtiness. The horn was the emblem of boastful power; only the foolish, like wild and savage beasts, will lift it high; but they assail heaven itself with it, as if they would gore the Almighty himself. In dignified majesty, he rebukes the inane glories of the wicked, who beyond measure exalt themselves in the day of their fancied power.
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