The Treasury of David is one of several C.H. Spurgeon books in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
DIVISION. If we follow the poetical arrangement and divide at the Selahs, we shall find the troubled man of God pleading in Ps 77:1-3, and then we shall hear him lamenting and arguing within himself, Ps 77:4-9. From Ps 77:10-15 his meditations run toward God, and in the close, he seems as in a vision to behold the wonders of the Red Sea and the wilderness. At this point, as if lost in an ecstasy, he hurriedly closes the Psalm with an abruptness, the effect of which is quite startling. The Spirit of God knows when to cease speaking, which is more than those who, to make a methodical conclusion, prolong their words even to weariness. Perhaps this Psalm was meant to be a prelude to the next, and, if so, its sudden close is accounted for. The hymn now before us is for experienced saints only, but to them, it will be of rare value as a transcript of their own inner conflicts.
Verse 15. Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. All Israel, the two tribes of Joseph as well as those which sprang from the other sons of Jacob, were brought out of Egypt by a display of divine power, which is here ascribed not to the hand but to the arm of the Lord because it was the fulness of his might. Ancient believers were in the constant habit of referring to the wonders of the Red Sea, and we also can unite with them, taking care to add the song of the Lamb to that of Moses, the servant of God. The comfort derivable from such meditation is obvious and abundant, for he who brought up his people from the house of bondage will continue to redeem and deliver till we come into the promised rest. Selah. Here we have another pause preparatory to a final burst of song.
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