Daily Verse

Verse of the Day

The counsel of the Lord stands forever, the plans of his heart to all generations. Psalms 33:11 ESV

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Daily Bible Verse

Verse of the Day

For there is one God, one mediator also between God and men, [himself] man, Christ Jesus. 1 Timothy 2:5 ASV

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Daily Bible Verse

Verse of the Day

That according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being.

Ephesians 3:16 ESV

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Daily Bible Verse

Verse of the Day

And whoever sees me sees him who sent me.

John 12:45 ESV

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Daily Bible Verse

Verse of the Day

No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Matthew 6:24 ESV

Matthew 6-24 No One Can Serve Two Masters mustard

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Daily Bible Verse

Verse of the Day

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation

Psalms 42:5 ESV

psalm-42-5.jpg

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Daily Bible Verse

Verse of the Day

But let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.

Jeremiah 9:24 ESV

Jeremiah9_24

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UPC Micronesia 2019 General Conference

See the flier attached.  You are all invited to the evening services at Pacific Revival Center

For church and affiliate members, the teaching sessions will be daytime at Apostolic Bible Fellowship

UPC Micronesia General Conference 2019.jpg

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Daily Bible Verse

Verse of the Day

And God said, Let there be light: and there was light.

Genesis 1:3 ASV

  • genesis1_3

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Daily Service: what do you believe and why?

How much of your religious beliefs and practices are based in tradition and church doctrine? As opposed to know what you believe and practice is in the Bible because you know what is in your Bible?

Study to show thyself approved

Test the spirits

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Fox’s Book of Martyrs

https://www.biblestudytools.com/history/foxs-book-of-martyrs/

Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.” 

Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.

An Account of the Persecutions of Friends, Commonly Called Quakers, in the United States

Part 10 of 10
The fathers of New England, endured incredible hardships in providing for themselves a home in the wilderness; and to protect themselves in the undisturbed enjoyment of rights, which they had purchased at so dear a rate, they sometimes adopted measures, which, if tried by the more enlightened and liberal views of the present day, must at once be pronounced altogether unjustifiable. But shall they be condemned without mercy for not acting up to principles which were unacknowledged and unknown throughout the whole of Christendom? Shall they alone be held responsible for opinions and conduct which had become sacred by antiquity, and which were common to Christians of all other denominations? Every government then in existence assumed to itself the right to legislate in matters of religion; and to restrain heresy by penal statutes. This right was claimed by rulers, admitted by subjects, and is sanctioned by the names of Lord Bacon and Montesquieu, and many others equally famed for their talents and learning. It is unjust, then, to ‘press upon one poor persecuted sect, the sins of all Christendom.’ The fault of our fathers was the fault of the age; and though this cannot justify, it certainly furnishes an extenuation of their conduct. As well might you condemn them for not understanding and acting up to the principles of religious toleration. At the same time, it is but just to say, that imperfect as were their views of the rights of conscience, they were nevertheless far in advance of the age to which they belonged; and it is to them more than to any other class of men on earth, the world is indebted for the more rational views that now prevail on the subject of civil and religious liberty.

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Music Mix – Kari Jobe – Forever (Live)

Put this playlist up while you are working on other things on your computer. Powerful music that will challenge you.

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The Treasury of David

Psalm 22

Title. “To the chief Musician upon Aijeleth Shahar. A Psalm of David.” This ode of singular excellence was committed to the most excellent of the temple songsters; the chief among ten thousand is worthy to be extolled by the chief Musician; no meaner singer must have charge of such a strain; we must see to it that we call up our best abilities when Jesus is the theme of praise. The words Aijeleth Shahar are enigmatical, and their meaning is uncertain; some refer them to a musical instrument used upon mournful occasions, but the majority adhere to the translation of our margin, “Concerning the kind of the morning.” This last interpretation is the subject of much enquiry and conjecture. Calmet believed that the psalm was addressed to the music master who presided over the band called the “Morning Hind, “and Adam Clarke thinks this to be the most likely of all the conjectural interpretations, although he himself inclines to the belief that no interpretation should be attempted, and believes that it is a merely arbitrary and unmeaning title, such as Orientals have always been in the habit of appending to their songs. Our Lord Jesus is so often compared to a hind, and his cruel huntings are so pathetically described in this most affecting psalm, that we cannot but believe that the title indicates the Lord Jesus under a well known poetical metaphor; at any rate, Jesus is the Hind of the morning concerning whom David here sings.

Subject. This is beyond all others The Psalm Of The Cross. It may have been actually repeated word by word by our Lord when hanging on the tree; it would be too bold to say that it was so, but even a casual reader may see that it might have been. It begins with, “My God, my God, why hast thou forsaken me?” and ends, according to some, in the original with “It is finished.” For plaintive expressions uprising from unutterable depths of woe we may say of this psalm, “there is none like it.” It is the photograph of our Lord’s saddest hours, the record of his dying words, the lachrymatory of his last tears, the memorial of his expiring joys. David and his afflictions may be here in a very modified sense, but, as the star is concealed by the light of the sun, he who sees Jesus will probably neither see nor care to see David. Before us we have a description both of the darkness and of the glory of the cross, the sufferings of Christ and the glory which shall follow. Oh for grace to draw near and see this great sight! We should read reverently, putting off our shoes from off our feet, as Moses did at the burning bush, for if there be holy ground anywhere in Scripture it is in this psalm.

Division. From Psalms 22:1-21 is a most pitiful cry for help, and from Psalms 22:21-31 is a most precious foretaste of deliverance. The first division may be subdivided at the Psalms 22:10, from Psalms 22:1-10 being an appeal based upon covenant relationship; and from Psalms
The Treasury of David.

Psalm 22:27

Exposition

In reading this verse one is struck with the Messiah’s missionary spirit. It is evidently his grand consolation that Jehovah will be known throughout all places of his dominion.

All the ends of the world shall remember and turn unto the Lord. Out from the inner circle of the present church the blessing is to spread in growing power until the remotest parts of the earth shall be ashamed of their idols, mindful of the true God, penitent for their offences, and unanimously earnest for reconciliation with Jehovah. Then shall false worship cease, and all the kindreds of the nations shall worship before thee, O thou only living and true God. This hope which was the reward of Jesus is a stimulus to those who fight his battles. It is well to mark the order of conversion as here set forth; they shall “remember”—this is reflection, like the prodigal who came unto himself; “and turn unto Jehovah”—this is repentance, like Manasseh who left his idols and “worship”—this is holy service, as Paul adored the Christ whom once he abhorred.

Explanatory Notes and Quaint Sayings

All the ends of the world shall remember and turn unto the Lord; and all the kindreds of the nations shall worship before him. This passage is a prediction of the conversion of the Gentiles. It furnishes us with two interesting ideas; the nature of true conversion—and the extent of it under the reign of the Messiah.

  1. The Nature of true conversion:—It is to “remember”—to “turn to the Lord”—and to “worship before him.” This is a plain and simple process. Perhaps the first religious exercise of mind of which we are conscious is reflection. A state of unregeneracy is a state of forgetfulness. God is forgotten. Sinners have lost all just sense of his glory, authority, mercy, and judgment; living as if there were no God, or as if they thought there was none. But if ever we are brought to be the subjects of true conversion, we shall be brought to remember these things. This divine change is fitly expressed by the case of the prodigal, who is said to have come to himself, or to his right mind. But further, true conversion consists not only in remembering, but in “turning to the Lord.” This part of the passage is expressive of a cordial relinquishment of our idols, whatever they have been, and an acquiescence in the gospel way of salvation by Christ alone. Once more, true conversion to Christ will be accompanied with the “worship” of him. Worship, as a religious exercise, is the homage of the heart, presented to God according to his revealed will…
  2. The Extent of conversion under the kingdom or reign of the Messiah: “All the ends of the world shall remember and turn unto the Lord; and all the kindreds of the nations shall worship before him.” It was fit that the accession of the Gentiles should be reserved for the gospel day, that it might grace the triumph of Christ over his enemies, and appear to be what it is, “the travail of his soul.” This great and good work, begun in the apostles’ day, must go on, and “must increase, “till “All the ends of the world shall remember and turn”, and “all the kindreds of the nations shall worship before him.” Conversion work has been individual; God has gathered sinners one by one. Thus it is at present with us; but it will not be thus always. People will flock to Zion as doves to their windows. Further, conversion work has hitherto been circumscribed within certain parts of the world. But the time will come when “all the kindreds of the earth” shall worship. These hopes are not the flight of an ardent imagination; they are founded on the true sayings of God. Finally, while we are concerned for the world, let us not forget our own souls. So the whole world be saved and we lost, what will it avail us? Condensed from Andrew Fuller.

All the ends of the world shall Remember—this is a remarkable expression. It implies that man has forgotten God. It represents all the successive generations of the world as but one, and then it exhibits that one generation, as if it had been once in paradise, suddenly remembering the Lord whom it had known there, but had long forgotten… The converted nations, we learn by this verse, will not only obtain remembrance of their past loss, but will also be filled with the knowledge of present duty. John Stevenson.

All the nations of the world ((‏יִזְכְּרוּ‎) jizkeru, the same Hebrew root with (‏אַזְכִּיר‎) azkir) shall remember; why? what is that? or what shall they remember? Even this: they shall turn to the Lord, and worship him, in his name, in his ordinances; as is explained in the words following of this verse: And all the families of the nations ((‏וְיִשְׁתַּהֲווּ‎) jishtachavu, “shall bow” down themselves, or) worship before thee, etc. And so in Psalms 86:9, “All nations whom thou hast made shall come” ((‏וְיִשְׁתַּהֲווּ‎) vejishtachavu) “and they shall worship before thee; “and how shall they do so? Even by recording, remembering, and making mention of the glory of thy name; as in the words following ((‏וִיכַבְּדוּ לִשְׁמֶךָ‎) vicabbedu lishmecha), “and shall glorify thy name.” William Strong’s “Saints Communion with God”, 1656.

Ver. 27-28. The one undeviating object of the Son all through was, the glory of the Father: he came to do his will, and he fulfilled it with all the unvarying intensity of the most heavenly affection. What, then, will not be the exuberant joy of his heart, when in his glorious kingdom, he shall see the Father beyond all measure glorified?… The praise and honour and blessing which will be yielded to the Father in that day through him, so that God shall be all in all, will make him feel he underwent not a sorrow too much for such a precious consummation… Every note of thanksgiving which ascends to the Father, whether from the fowls of the air, or the beasts of the field, or the fishes of the sea, or the hills, or the mountains, or the trees of the forest, or the rivers of the valleys—all shall gladden his heart, as sweet in the ears of God, for the sake of him who redeemed even them from the curse, and restored to them a harmony more musical than burst from them on the birthday of their creation. And man! renewed and regenerated man! for whose soul the blood was spilt, and for the redemption of whose body death was overcome, how shall the chorus of his thanksgiving, in its intelligent and articulate hallelujahs, be the incense which that Saviour shall still love to present unto the Father, a sweet smelling savour through himself, who, that he might sanctify his people by his own blood, suffered without the camp. How are the channels choked up or impaired in this evil world, wherein the praise and glory of our God should flow as a river! How will Christ then witness, to the delight of his soul, all cleared and restored! No chill upon the heart, no stammering in the tongue, in his Father’s praises! No understanding dull, or eye feeble, in the apprehension of his glory! No hand unready, or foot stumbling, in the fulfilling of his commandments. God, the glory of his creatures: his glory their service and their love; and all this the reward to Jesus of once suffering himself. C. J. Goodhart, M.A., in “Bloomsbury Lent Lectures”, 1848.

Hints to the Village Preacher

(last clause). Life everlasting. What lives? Source of life. Manner of life. Why for ever? What occupation? What comfort to be derived from it?

Nature of true conversion, and extent of it under the reign of the Messiah. Andrew Fuller.

The universal triumph of Christianity certain.

The order of conversion. See the Exposition.
The Treasury of David.

Singing Psalms

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Faith’s Checkbook

October 24

Godly Stability

“And I will make thee unto this people a fenced brazen wall: and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith the Lord’ Jer. 15:20

Stability in the fear and faith of God will make a man like a wall of brass, which no one can batter down or break. Only the Lord can make such; but we need such men in the church, and in the world, but specially in the pulpit.

Against uncompromising men of truth this age of shams will fight tooth and nail. Nothing seems to offend Satan and his seed like decision. They attack holy firmness even as the Assyrians besieged fenced cities. The joy is that they cannot prevail against those whom God has made strong in His strength. Carried about with every wind of doctrine, others only need to be blown upon, and away they go; but those who love the doctrines of grace, because they possess the grace of the doctrines, stand like rocks in the midst of raging seas.

Whence this stability? “I am with thee, saith the Lord”: that is the true answer. Jehovah will save and deliver faithful souls from all the assaults of the adversary. Hosts are against us, but the Lord of hosts is with us. We dare not budge an inch; for the Lord Himself holds us in our place, and there we will abide for ever.
Faith’s Checkbook.

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Pinterest Inspire

Come to Him as a little child

Luke 18:15-17 (NKJV)  Then they also brought infants to Him that He might touch them; but when the disciples saw it, they rebuked them.But Jesus called them to Him and said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.”

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Today’s Theme Song: Grace Wins

Artist: Matthew West album: “Live Forever” (2015)
“Grace Wins”

In my weakest moment I see you
Shaking your head in disgrace
I can read the disappointment
Written all over your face

Here comes those whispers in my ear
Saying who do you think you are
Looks like you’re on your own from here
Cause grace could never reach that far

But, in the shadow of that shame
Beat down by all the blame
I hear you call my name sayin it’s not over
And my heart starts to beat
So loud now, drowning out the doubt
I’m down but I’m not out

There’s a war between guilt and grace
And they’re fighting for a sacred space
But I’m living proof
Grace wins every time

No more lying down in death’s defeat
Now I’m rising up in victory
Singing hallelujah
Grace wins every time

Words can’t describe the way it feels
When mercy floods a thirsty soul
A broken side begins to heal
And grace returns what guilt has stole

And, in the shadow of that shame
Beat down by all the blame
I hear you call my name sayin it’s not over
And my heart starts to beat
So loud now, drowning out the doubt
I’m down but I’m not out

There’s a war between guilt and grace
And they’re fighting for a sacred space
But I’m living proof
Grace wins every time

No more lying down in death’s defeat
Now I’m rising up in victory
Singing hallelujah
Grace wins every time

For the prodigal son, grace wins
For the woman at the well, grace wins
For the blind man and the beggar, grace wins
For always and forever, grace wins
For the lost out on the street, grace wins
For the worst part of you and me, grace wins
For the thief on the cross, grace wins
For a world that is lost

There’s a war between guilt and grace
And they’re fighting for a sacred space
But I’m living proof
Grace wins every time

Yeah!
No more lying down in death’s defeat
Now I’m rising up in victory
Singing hallelujah
Grace wins every time

Every time
Yeah, I’m living proof grace wins every time
Writer(s): Matthew West

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Daily Verse

For judgment is without mercy to the one who has shown no mercy.

Mercy triumphs over judgment.

James 2:13 NKJV

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Pinterest Coffee

How is your weekend shaping up? Are you charged up?

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