Foxe’s Book of Martyr

https://www.biblestudytools.com/history/foxs-book-of-martyrs/

Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”

Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.

Bishop Ridley and Bishop Latimer Part 5
Thus Master Latimer coming up to London, through Smithfield (where merrily he said that Smithfield had long groaned for him), was brought before the Council, where he patiently bore all the mocks and taunts given him by the scornful papists. He was cast into the Tower, where he, being assisted with the heavenly grace of Christ, sustained imprisonment a long time, notwithstanding the cruel and unmerciful handling of the lordly papists, which thought then their kingdom would never fall; he showed himself not only patient but also cheerful in and above all that which they could or would work against him. Yea, such a valiant spirit the Lord gave him, that he was able not only to despise the terribleness of prisons and torments but also to laugh to scorn the doings of his enemies.
Mr. Latimer, after remaining a long time in the Tower, was transported to Oxford, with Cranmer and Ridley, the disputations at which place have been already mentioned in a former part of this work. He remained imprisoned until October, and the principal objects of all his prayers were three–that he might stand faithful to the doctrine he had professed, that God would restore his Gospel to England once again, and preserve the Lady Elizabeth to be queen; all of which happened. When he stood at the stake without the Bocardo gate, Oxford, with Dr. Ridley, and a fire was put to the pile of fagots, he raised his eyes benignantly towards heaven, and said, “God is faithful, who will not suffer you to be tempted above that ye are able.” His body was forcibly penetrated by the fire, and the blood flowed abundantly from the heart; as if to verify his constant desire that his heart’s blood might be shed in defense of the Gospel. His polemical and friendly letters are lasting monuments of his integrity and talents. It has been before saying, that public disputation took place in April 1554, and new examinations took place in October 1555, previous to the degradation and condemnation of Cranmer, Ridley, and Latimer. We now draw the conclusion of the lives of the two last.
Dr. Ridley, the night before the execution, was very facetious, had himself shaved, and called his supper a marriage feast; he remarked upon seeing Mrs. Irish (the keeper’s wife) weep, “Though my breakfast will be somewhat sharp, my supper will be more pleasant and sweet.”

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The Treasury of David

The Treasury of David is one of several C.H. Spurgeon books that are in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.

Psalm 60

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher


Here is a lengthy title, but it helps us much to expound on the Psalm. To the Chief Musician upon Shushaneduth, or the Lily of Testimony. The forty-fifth was on the lilies, and represented the kingly warrior in his beauty going forth to war; here we see him dividing the spoil and bearing testimony to the glory of God. Tunes have strange names apparently, but this results from the fact that we do not know what was in the composer’s mind, else they might seem to be touchingly appropriate; perhaps the music or the musical instruments have more to do with this title than the Psalm itself. Yet in war songs, roses and lilies are often mentioned, and one remembers Macaulay’s Song of the Hugenots, though perhaps we err in mentioning so carnal a verse—”Now by the lips of those ye love, fair gentlemen of France,
Charge for the golden lilies now, upon them with the lance.”

Michtam of David, to teach. David obeyed the precept to teach the children of Israel; he recorded the Lord’s mighty acts that they might be rehearsed in the ears of generations to come. Golden secrets are to be told on the housetops; these things were not done in a corner and ought not to be buried in silence. We ought gladly to learn what inspiration so beautifully teaches. When he strove with Aramnaharaim and with Aramzobah. The combined Aramean tribes sought to overcome Israel but were signally defeated. When Joab returned. He had been engaged in another region, and the enemies of Israel took advantage of his absence, but on his return with Abishai, the fortunes of war were changed. And smote of Edom in the valley of salt twelve thousand. More than this appear to have fallen according to 1Ch 18:12, but this commemorates one memorable part of the conflict. Terrible must have been the battle, but decisive indeed were the results, and the power of the enemy was utterly broken. Well did the Lord deserve a song from his servant?

DIVISION. Properly the song may consist of three parts: the complaining verses, Ps 60:1-3; the happy, Ps 60:4-8; the prayerful, Ps 60:9-12. We have divided it as the sense appeared to change.

Verse 5. That thy beloved may be delivered. David was the Lord’s beloved, his name signifies “dear, or beloved, “and there was in Israel a remnant according to the election of grace, who was the beloved of the Lord; for their sakes, the Lord wrought great marvels, and he had an eye to them in all his mighty acts. God’s beloved is the inner seed, for whose sake he preserves the entire nation, which acts as a husk to the vital part. This is the main design of providence, That thy beloved may be delivered; if it were not for their sakes he would neither give a banner nor send victory to it. Save with thy right hand, and hear me. Save at once, before the prayer is over; the case is desperate unless there be immediate salvation. Tarry not, O Lord, till I have done pleading: save first and hear afterward. The salvation must be a right royal and eminent one, such as only the omnipotent hand of God linked with his dexterous wisdom can achieve. Urgent distress puts men upon pressing and bold petitions such as this. We may by faith ask for and expect that our extremity will be God’s opportunity; special and memorable deliverances will be wrought out when dire calamities appear to be imminent. Here is one suppliant for many, even as in the case of our Lord’s intercession for his saints. He, the Lord’s David, pleads for the rest of the beloved, beloved and accepted in him the Chief Beloved; he seeks salvation as though it were for himself, but his eye is ever upon all those who are one with him in the Father’s love. When divine interposition is necessary for the rescue of the elect it must occur, for the first and greatest necessity of providence is the honor of God, and the salvation of his chosen. This is fixed fate, the center of the immutable decree, the inmost thought of the unchangeable Jehovah.

Singing Psalms

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Faith’s Checkbook

July 20
Looking for Him
Unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:28)

This is our hope. He to whom we have already looked as coming once to bear the sins of many will have another manifestation to the sons of men; this is a happy prospect in itself. But that second appearing has certain peculiar marks which glorify it exceedingly.
Our Lord will have ended the business of sin. He has so taken it away from His people and so effectually borne its penalty that He will have nothing to do with it at His second coming. He will present no sin offering, for He will have utterly put sin away.
Our Lord will then complete the salvation of His people. They will be finally and perfectly saved and will in every respect enjoy the fullness of that salvation. He comes not to bear the result of our transgressions but to bring the result of His obedience; not to remove our condemnation but to perfect our salvation.
Our Lord thus appears only to those who look for Him. He will not be seen in this character by men whose eyes are blinded with self and sin. To them, He will be a terrible Judge and nothing more. We must first look to Him and then look for Him, and in both cases, our look shall be life.

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Today’s Theme song: I’ve Got the Holy Ghost

I’ve got the Holy Ghost

I’ve got the Holy Ghost down in my soul,
just like the Bible says.
I’ve got the Holy Ghost down in my soul,
just like the Bible says.
Well I’ve been to the water and I’ve been baptized.
My soul got happy and I’m satisfied,
That I wouldn’t take nothing for my journey now.
Just like the Bible
Just like the Bible
Just like the holy Bible says.
On the day of Pentecost, they have one thing on their mind.
For the promise of the father would bring power from on high
Prophet had foretold said the spirit would be poured out.
When it finally happened they begin to sing and shout:

V2

Some folks they don’t believe in they say the promise come and go,
But they’ve come to a little town and the person their wrong
Let me share my testimony when I repented all my sins,
I have been baptized in Jesus’ name, and the Holy Ghost came in.

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Facebook Inspiration

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Today in Proverbs

Proverbs 20:3 NKJV
It is honorable for a man to stop striving, Since any fool can start a quarrel.

Proverbs 20:3 NKJV
[3] It is honorable for a man to stop striving, Since any fool can start a quarrel.

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My Morning Coffee

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Daily Devotion

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Daily Verse

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Good morning from #Guam

Buenas Yan Hafa Adai!

How is everybody today?

I’m drinking my #Coffee looking out at another island day.

May God Bless your day. Look up, focus on your future home.

        Psalm 23:6 KJV Surely goodness and mercy shall follow me all the days of my life:
  And I will dwell in the house of the LORD for ever.

The Holy Bible: King James Version. (2009). (Electronic Edition of the 1900 Authorized Version., Ps 23:6). Bellingham, WA: Logos Research Systems, Inc.

Good Morning

Psalm 143:8 (ESV) Let me hear in the morning of your steadfast love, for in you I trust. Make me know the way I should go, for to you I lift up my soul.

Psalm 90:14 (ESV) Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.

Psalm 57:7-9 (NKJV) My heart is steadfast, O God, my heart is steadfast; I will sing and give praise. Awake, my glory! Awake, lute and harp! I will awaken the dawn. I will praise You, O Lord, among the peoples; I will sing to You among the nations.

Psalm 59:16 (NKJV) But I will sing of Your power; Yes, I will sing aloud of Your mercy in the morning; For You have been my defense And refuge in the day of my trouble.

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