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I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. 1 Timothy 2:9-10 NKJV
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C.H. Spurgeon – All of Grace
A man lying on the field of battle wounded, when the surgeon comes round, or the soldiers with the ambulance, does not say, “Oh, mine is a little wound,” for he knows that then they would let him lie; but he cries out, “I have been bleeding here for hours, and am nearly dead with a terrible wound,” for he thinks that then he will gain speedier relief; and when he gets into the hospital he does not say to the nurse, “Mine is a small affair; I shall soon get over it”; but he tells the truth to the surgeon in the hope that lie may set the bone at once, and that double care may be taken. Ah, sinner, do thou so with God. The right way to plead is to plead thy misery, thine impotence, thy danger, thy sin. Lay bare thy wounds before the Lord, and as Hezekiah spread Sennacherib’s letter before the Lord, spread thy sins before him with many a tear and many a cry, and say, “Lord, save me from all these; save me from these black and foul things, for thy infinite mercy’s sake.” Confess thy sin; wisdom dictates that thou shouldest do so, since salvation is of grace. And then yield thyself up to God; capitulate at discretion; make no terms with him, but say, “Here I stand before thee, O my Maker; I have offended thee; I yield to thee, because thou hast said thou wilt deal with me on terms of grace; behold I cast myself at thy feet; the weapons of my rebellion I cast from my hands for ever; I desire that thou wouldest take me and make me what thou wouldest have me to be; and seeing thou art a God of grace, I beseech thee to have pity upon me. Thou hast appointed a way of salvation by Jesus Christ, Oh, save me in that way, I entreat thee.”#GIVETHANKS
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Fox’s Book of Martyrs
https://www.biblestudytools.com/history/foxs-book-of-martyrs/
Edited by William Byron Forbush This is a book that will never die — one of the great English classics. . . . Reprinted here in its most complete form, it brings to life the days when “a noble army, men and boys, the matron and the maid,” “climbed the steep ascent of heaven, ‘mid peril, toil, and pain.” “After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our time, it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification.”
Fox’s Book of Martyrs is in the public domain and may be freely used and distributed.
Rev. John Bland, Rev. John Frankesh, Nicholas Shetterden, and Humphrey Middleton
These Christian persons were all burnt at Canterbury for the same cause. Frankesh and Bland were ministers and preachers of the Word of God, one being the parson of Adesham, and the other vicar of Rolvenden. Mr. Bland was cited to answer for his opposition to antichristianism, and underwent several examinations before Dr. Harpsfield, archdeacon of Canterbury, and finally on the twenty-fifth of June, 1555, again withstanding the power of the pope, he was condemned, and delivered to the secular arm. On the same day were condemned John Frankesh, Nicholas Shetterden, Humphrey Middleton, Thacker, and Crocker, of whom Thacker only recanted.
Being delivered to the secular power, Mr. Bland, with the three former, were all burnt together at Canterbury, on July 12, 1555, at two several stakes, but in one fire, when they, in the sight of God and His angels, and before men, like true soldiers of Jesus Christ, gave a constant testimony to the truth of His holy Gospel.
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The Treasury of David
Psalm 81
Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
TITLE. To the Chief Musician upon Gittith. Very little is known of the meaning of this title. We have given the best explanation known to us in connection with Psalm 8 in Vol. 1 of this work. If it be intended to indicate a vintage song, it speaks well for the piety of the people for whom it was written; it is to be feared that in few places even in Christian countries holy hymns are thought suitable to be sung in connection with the winepress. When the bells upon the horses shall be holiness unto the Lord, then shall the juice of the grape gush forth to the accompaniment of sacred song. A Psalm of Asaph. This poet here again dwells upon the history of his country; his great forte seems to be rehearsing the past in admonitory psalmody. He is the poet of the history and politics of Israel. A truly national songster, at once pious and patriotic.
DIVISION. Praise is called for to celebrate some memorable day, perhaps the Passover; whereupon the deliverance out of Egypt is described, Ps 81:1-7. Then the Lord gently chides his people for their ingratitude, and pictures their happy estate had they but been obedient to his commands.
Verse 15. The haters of the Lord should have submitted themselves unto him. Though the submission would have been false and flattering, the enemies of Israel would have been so humiliated that they would have hastened to make terms with the favored tribes. Our enemies become abashed and cowardly when we, with resolution, walk carefully with the Lord. It is in God’s power to keep the fiercest in check, and he will do so if we have a filial fear, a pious awe of him. But their time should have endured forever. The people would have been firmly established, and their prosperity would have been stable. Nothing confirms a state or a church-like holiness. If we be firm in obedience we shall be firm in happiness. Righteousness is established in ruins.
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