Faith’s Checkbook

January 18
Christ and His Children
When thou shalt make his soul an offering for sin, he shall see his seed. (Isaiah 53:10)

Our Lord Jesus has not died in vain. His death was sacrificial: He died as our substitute because death was the penalty of our sins. Because His substitution was accepted by God, He has saved those for whom He made His soul a sacrifice. By death, He became like the corn of wheat which bringeth forth much fruit. There must be a succession of children unto Jesus; He is “the Father of the everlasting age.” He shall say, “Behold, I and the children whom Thou hast given me.”
A man is honored in his sons, and Jesus hath His quiver full of these arrows of the mighty. A man is represented in his children, and so is Christ in Christians. In his seed, a man’s life seems to be prolonged and extended; and so is the life of Jesus continued in believers.
Jesus lives, for He sees His seed. He fixes His eye on us, He delights in us, He recognizes us as the fruit of His soul travail. Let us be glad that our Lord does not fail to enjoy the result of His dread sacrifice, and that He will never cease to feast His eyes upon the harvest of His death. Those eyes which once wept for us are now viewing us with pleasure. Yes, He looks upon those who are looking unto Him. Our eyes meet! What a joy is this!

January 16
Even the Faintest Call
And it shall come to pass, that whosoever shall call on the name of the Lord shalt be delivered. (Joel 2:32)

Why do I not call on His name? Why do I run to this neighbor and that when God is so near and will hear my faintest call? Why do I sit down and devise schemes and invent plans! Why not at once roll my self and my burden upon the Lord? Straightforward is the best runner—why do I not run at once to the living God? In vain shall I look for deliverance anywhere else; but with God I shall find it; for here I have His royal “shall” to make it sure.
I need not ask whether I may call on Him or not, for that word whosoever is a very wide and
comprehensive one. Whosoever means me, for it means anybody and everybody who calls upon God. I will therefore follow the leading of the text and at once call upon the glorious Lord who had made so large a promise.
My case is urgent, and I do not see how I am to be delivered; but this is no business of mine. He who makes the promise will find out ways and means of keeping it. It is mine to obey His commands; it is not mine to direct His counsels. I am His servant, not His solicitor. I call upon Him, and He will deliver me.

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